Odyssey of Ten Thousand Lifetimes: A Review of Reincarnation Blues

I have always envied the people in bookstores, the ones who can pick a book at an impulse and not think twice about their purchase. They are the risk-takers, the ones with the courage to free fall into stories without a second thought as to whether they are any good. Ever since my childhood, I have suffered from the dread of dying someday, my one regret being that I shall run out of time to ever read the wonderful books that are being written, or the ones published already, because I had spent too much time in a bad book, stubborn as I am prone to be to finish something that I have started.

Perhaps that is why Reincarnation Blues was a change of scenario for me. I had been listlessly strolling across the humongous Round Rock Library in Texas on one cold wintry morning, when I had been spellbound by just the cover of a book, with all its patterns of blues, and reds, and yellows. And for what had felt like the passage of a dreary lifetime, I had stood there, just gazing at that beautiful hardcover and trying to muster up the courage to take a chance. And so I picked up the book, and came home, settling under the covers while winter raged outside my window, snow and winds twirling in tandem.

Reincarnation Blues spins the tale of the oldest soul in existence, a man named Milo, who has lived almost ten thousand lifetimes, and still not achieved what is referred to as Perfection—emancipation, if you must. And he only has a handful of chances left, a handful of lifetimes so to speak, before he is obliterated from existence permanently, if he cannot achieve Perfection. To further add to his list of problems, he is in love with a personification of Death, a woman who goes by the name of Suzie. And so the story begins with a motley of his lives lived, and the ones he lives from then onward. Michael Poore, the author, takes you on a journey thrown across lifetimes, across the construct of Time itself, across universes, and planets, and pasts, and the present, and the plethora of futures to show you a single man’s journey to find himself.

Reincarnation Blues is an ambitious novel. It may have been borne from the vast infinities of imaginations in a single man, but it reads like the admixture of a thousand voices speaking to the reader at once, thwarting them with information, and still being gentle in the process. Michael Poore, with what can only be described as something akin to a miraculous ingenuity, has successfully achieved the quality to make and break a character sketch of a protagonist. With every sifting lifetime of Milo, he has strove to create a new character, even if the backlog of the initial character existed in the core. And in doing so, he has minutely weaved the memories, and the touch of the previous incarnations in the newest life of Milo. Each chapter thus reads like a new short story, only with the added bounty of being an extension of something lived prior.

And so the author spins tales and anecdotes, sewing in information and realization on the same beat, and still maintains a symmetry in the act itself. He weaves in thousands of years worth of philosophies, and sometimes breaks said ideals to portray a level of evolution in Milo himself. From lucidly describing nihilism in more ways than one, through each of Milo’s lifetimes, to actually thwarting the idea itself through a sense of nirvana, Poore has actually taken you into the flesh-and-bone journey of showing the development and thus, the evolution of Milo. For this form of writing, some of the chapters that still rivet in my mind include “The Hasty Pudding Affair”, “Lifting Elephants, Juggling Water”, and “Buddha in Winter”.

Another little detail that I admired in Poore’s storytelling was the development of Milo’s ladylove, Death herself, in Suzie. Unlike what is often observed in singular-narrative storytelling, Poore takes it upon himself to not refrain from showing the character sketch and thus development of Suzie herself. That a personification of a phenomenon or an idea itself can be made to go through the nerve-wracking process of character development has already been done by the likes of Neil Gaiman in the Sandman graphic novels and Markus Zusak in The Book Thief. Taking a page out of their literary oeuvre, Poore crumbles the iron curtains of surrealism and magic realism to actually approach Death as a character and not as an idea. He puts flesh and bones on her, makes her almost human, without the use of sentimentality and inessential vulnerability, and still makes her appear as stranger, just outside the edges of reality. Hence, Suzie’s observations of mortality, although not holding the same magnanimity of Zusak’s Death, is characterized more through a bystander phenomenon, rather than the all-powerful omnipotence of an universal overlord. And although the proclivity of inconsistency in the narrative, thanks to the motley of realizations that go hand-in-hand with the actual actions of the novel, may be a letdown for certain readers, it does not actively harm the passage of the story in general. Moreover, it paces the way of the stream of consciousness throughout the narrative frame.

In the end, as I sit writing this review, bombarded as I am with the voices of the other customers speaking at Starbucks, I realize the essence of Reincarnation Blues, of how a chaotic mind is the beginning of a singularity. And I remember one of the many memorable quotes of the novel, “It’s dangerous, applying hindsight to something as complex as why someone wrote a poem, because the temptation is to try and make it make sense. We can apply reason, but what we can’t do is apply the storms and variations that govern a human mind moment to moment.”

And I cannot help but think that maybe the storm is the passage of a lifetime, that silence means the end of something, until beginnings take you somewhere again, in some new story, in some new universe where you shall be born free.

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Glitz, Glamour and Homophobia

100 minutes into Madhur Bhandarkar’s Heroine, Shahana Goswami proclaims with blithe arrogance, “I mean, for god’s sake, I am not a lesbian.” And in the wee hours of dawn, I am thwarted by the force of a realization. The entertainment industry that has encumbered me since my earliest memories of a sun-kissed childhood has been patronizing homophobia for decades, sometimes with casual mockery wrapped in rib-ticklers, and sometimes rather insidiously.

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Bhandarkar’s Heroine, where homosexuality was openly insulted.

Oh Bollywood! So pretty with your sparkling clothes, your larger-than-life stories and those fantastical songs that have led to every other citizen in this country to dream about romancing with their Prince Charming or Dream Girl in the exquisite beaches of Santorini or in the snow-laden mountains of Switzerland. And like every other parched romantic soul, I too have grown around the colors of Bollywood, having spent a childhood merrily dancing to Sri Devi’s “Hawa Hawai” and Karisma Kapoor’s “Le Gayi”. But the minute when all the pretty facades crumble into dust, its flaws are left for all to be seen, or mostly in our case, sadly unseen.

Take for instance the tear-jerking blockbuster that Karan Johar produced in 2003. Kal Ho Naa Ho was heralded as the film of its generation, with its dreamy montages of New York and the Brooklyn Bridge, Preity Zinta in her pretty red dress, and a charismatic Shah Rukh Khan, as always, stealing the thunder from everyone else as he essayed the role of Aman. However, rip all the fanfare, and you remember a forgettable character that went by the name of Kaanta Behen, the maid at Saif Ali Khan’s apartment, who was openly homophobic. Presented as nothing but a comedic subplot, this woman kept misunderstanding the two men as lovers, and when the homosexual DJ came by in the song “Maahi Ve”, I remember quite clearly the horrible shove she gave to the poor fellow when he was merrymaking with the others. And to think that Johar, an openly gay man at present, would endorse such an instance of blatant homophobia in a film he produced. You can always say that times were different in 2003, but when is the right time to endorse homophobia?

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Johar’s Kal Ho Naa Ho, where homophobia was insidiously promoted as a comedic subplot.

Now fast-forward half a decade into 2008, when Johar’s next venture, Dostana, released. Unlike its sentimental predecessor, Dostana was a slice-of-life comedy where two young bachelors (played by Abhishek Bachchan and John Abraham) are looking for an apartment to settle into in the thriving city of Miami. In a “hilarious” twist of events, they finally rent an apartment with the film’s oblivious female lead, played by Priyanka Chopra, where they pretend to be homosexual lovers, while incessantly trying to win the affections of Chopra in reality. This, perhaps, seems a normal plot for a romantic comedy, until of course Kirron Kher, who plays the mother of Bachchan, appears on the screen. An openly homophobic character, her caricature is presented with item numbers where she sings of the torment that she is cursed with as her son is supposedly homosexual in “Maa Da Ladla Bigar Gaya” (trans: Mommy’s Boy Got Spoiled). And suddenly, the entire theater joins in to this so-called laugh riot of normalizing homophobia.

Perhaps such examples appear almost minuscule, however, the latent truth underneath is petrifying. Bollywood is one of the most thriving industries in India, and its socio-cultural reach and influence is unrivaled by any other. As a peddler of art, I understand that mainstream cinema is the strongest weapon of expression of thought in contemporary society. From its widespread reach of audience to its presentation, cinema heralds a double-edged sword of influence upon the human mind. Identities are often constructed on the cornerstone of its aesthetics. Generations after generations are thus influenced by mainstream cinema in more ways than one. And desensitizing the mass toward blatant homophobia is nothing short of a harrowing blunder in the part of the entertainment industry. Remember that time when Kaho Naa… Pyaar Hai released and suddenly all the barbers where busily snipping away to make sure all the boys looked like Hrithik Roshan? Or the time when Goliyon ki Raasleela Ram-Leela hit the theaters one winter morning, and suddenly, all the shops were bustling with the hoards of cacophonous women, young and old, in their bids to buy the “Leela” earrings that Deepika Padukone wore in the film? That’s the extent of influence Bollywood holds in our daily lives. From the bell-bottom pants that can still be found in the concealed corners of almost every middle-aged man’s wardrobe, thanks to Amitabh Bachchan in the 70s, to that hideous turquoise bracelet that adorns the wrist of every other neighborhood bad boy, thanks to Salman Khan, Bollywood stays inoculated in every contour of our daily lives. So when such a colossal industry endorses, and in some cases repeatedly validates, something as toxic as homophobia, the consequences are grievous indeed.

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Man-hating lesbians and objectification, as promoted by B-grade films like Girlfriend

In 2004, a B-grade film called Girlfriend, starring Isha Koppikar and Amrita Arora, released in India. Perhaps the inconsequential plot was written solely to promote generic hatred for the opposite sex and objectification of a lesbian relationship. The film, although a box-office dud thankfully, has stayed in the minds of the thousands of folks who tune in to channels such as Zee Cinema or Set Max for a lazy afternoon of watching films on television, thanks to its repeated telecasts. In the film, Koppikar’s character is a man-hating possessive homosexual who is hell-bent on destroying her lover’s heterosexual relationship. Hitherto less known about the concepts of homosexuality in mainstream cinema, this film set certain devastating and downright delusional standards about the on-goings of lesbian relationships. Furthermore, the trivialized objectification of women, and thus lesbians, led to a generation of men and women conceptualizing lesbian relationships as nothing but a toxic and lust-driven experimentation between two women. And thanks to its constant telecasts, this insidious delusion still finds its audience in television almost every other week.

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Bhandarkar’s Fashion promoted a delusion that most of all male fashion designers are closeted homosexuals who publicly promote a heterosexual relationship in order to cover up their sexual orientation.

Bhandarkar’s blockbuster venture Fashion (2008) cemented Priyanka Chopra’s position as the most sought-after actress in Bollywood. However, the film also planted the seeds for the pathetically concealed homophobia that Bhandarkar kept promoting in his following directorial ventures. Aside from the fact that the film’s female protagonists instigated their partners to begin homosexual relationships with the designers they wished to work with, the film’s third lead Mugdha Godse had a disastrous plot where she married a fashion designer, who was a closeted homosexual, in order to publicly maintain his appearance as a heterosexual man. In a country like India, with its easily impressionable audience, this acted as the last nail to cement a delusion in the minds of the common man that most of all male designers who worked in the fashion industry were actually homosexuals. This stereotype also led to the shallow portrayals of multiple homosexuals who acted as supporting characters in the film to be presented as effeminate men for the sake of comic relief. In that context, every third Bollywood film in the 90s finds a mention as the go-to comic relief in that era was an effeminate man or a masculine woman (think Raja Hindustani).

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The New-Wave Bollywood Cinema: Aligarh, Margarita With a Straw, Kapoor & Sons

But somewhere, I still believe that all hope is not lost. Our present generation, although influenced by a thousand Bollywood stereotypes, are not as desensitized as their predecessors. Perhaps Dylan was correct, perhaps “The Times They are-a Changin'”, even if the cynical side of my psyche refuses to stake her hopes upon such romanticism. Because for the past half a decade, Bollywood has been flooded by films that speak otherwise. And ever so gradually, they are seeping into the undercurrents of mainstream cinema. Although considered art-house films by word of mouth, these films are finding their youthful audience silently, no longer considered as ostracized celluloid such as Fire (1996). Films such as Margarita With a Straw (2014) or Aligarh (2016) are gradually coming into the limelight, if not immediately, but gradually just the same. There is surprisingly a new-generation audience that is ready to accept films such as these, and they are not shelved into the moth-eaten corners of forgotten films immediately after their screening at some film festival. Even a mainstream jewel such as Kapoor & Sons (2016) starring Alia Bhatt, Fawad Khan and Siddharth Malhotra, where Khan portrayed a homosexual author, received accolades in mainstream award ceremonies such as the 62nd Filmfare Awards.

Of course there is always a backlash, as is always wont to be. Films such as Unfreedom (2014) that was based on Faiz Ahmed Faiz’s poem “Ye Dagh Dagh Ujala” bit the dust when the Indian Censor Board staunchly refused the release of this film . Similarly, Aligarh, based on true events, faced its fair share of censorship and counterblast because of its content about a closeted homosexual professor (Ramchandra Siras) of Aligarh University whose privacy was compromised when two men forcefully entered his premises to catch him having consensual sex with a man. After all, the journey was never meant to be easy. And change always comes at a price.

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Kolkata Pride Walk 2017, captured by Zoya Khan. Saintbrush

Cinema is the mirror that reflects the lives we lead, the choices we make, the desires we possess. And as we choose to change, perhaps it does too. We have come a long way from apologizing for villains, abusive relationships and stalkers from the 90s (looking at you, Shah Rukh Khan), and yes, the journey keeps getting harder by the day. Women with dusky skin are still considered outcasts in the Indian entertainment industry more often than not (Tannishtha Chatterjee, here’s hoping I see you in another wonderful film after Parched), the search for the fairest and the skinniest heroine still continues, and sexual objectification still churns the easiest money at the box-office (Mastizaade, Jism 2, Hate Story 3, the list goes on). You see, there are a lot of problems, and we are only beginning to think of possibilities of a solution.

But the times perhaps change, the faces change, the cities change, and life goes on. And suddenly, you wake up to a reality where hundreds can march proudly in the city streets, the colors of the rainbow raised high for all to see, unashamed, undaunted, and free. And yes, it is not easy, there are still those eyes that look at you with disdain, but revolutions weren’t won in a day and all you have is your choice to still believe. Perhaps that very faith keeps me going on as well. And so I write a thousand words, hoping to connect to every person who reads them, and give this world whatever little I can.

A Forest of Crimson Gleam

Images and montages,

Somewhere, the ‘I’ is lost in a star that still rages,

Glimmers here,

A touch of crimson there.

There she is, the blasted red. 

There he is, sitting tall on a wrecked bed. 

Was there once a a child?

Lost as she was in a forest of dread.

She went in search of adventures,

Blaming it all on her dear grandmother.

There she is, the blasted red. 

There he is, sitting tall on a wrecked bed. 

Mama once said,

Or was it just another voice in my head?

It is hard to tell,

The masks I wear always spin a different tale.

There she is, the blasted red. 

There he is, sitting tall on a wrecked bed. 

So there I go,

Stifled and sore,

I walk in a forest of crimson gleam,

Burdened with a thousand splendid dreams.

There she is, the blasted red 

There he is, sitting tall on a wrecked bed. 

I search for family,

I search for home,

I find a little hut,

And you see, you see, I am stifled and sore.

There she is, the blasted red. 

There he is, sitting tall on a wrecked bed. 

And there she is, my sweet grandmother,

The lame old dame,

The one who forever forgets my name,

Oh, what a shame, what a shame!

There she is, the blasted red. 

There he is, sitting tall on a wrecked bed. 

So I walk up to that beloved old hag,

But her teeth are sharp tonight,

And her beady black eyes glow with hunger when she catches my sight.

So I walk up to that beloved old hag,

And her skin is warm and covered in wet fur,

Her familiar frail batty skin now marred with scars.

There she is, the blasted red. 

There he is, sitting tall on a wrecked bed. 

And with her gravel voice that rises from her frothing mouth,

She beckons me, the hag with a wolfish snout.

So I sit by her bedside, those frail hands suddenly too big to fit in my palm,

And for a moment, I lose my little voice in alarm.

There she is, the blasted red. 

There he is, sitting tall on a wrecked bed. 

There he lingers, with his claws and his misty breath,

As he whispers to me, “Come closer, Little Red.”

And the darkness looms after,

There is pain, a few broken screams and the cackle of vicious laughter.

There she is, the blasted red. 

There he is, sitting tall on a wrecked bed. 

And when dawn breaks once again,

In a forest of crimson gleam,

There stands a being,

With blood in its hands,

And the taste of flesh in its mouth,

As it rubs off the last drop of red from its dainty supple skin.

There she is, the blasted red. 

There he is, sitting tall on a wrecked bed. 

And so you believed as Mama always said,

That once there were the Big Bad Wolf and Little Red,

And one night in a forest of crimson gleam,

The Wolf had feasted upon the corpses of her thousand dreams.

But did she ever tell you,

The story that only I knew,

Of an audacious little girl, so very blithe,

Of an audacious little girl, with a monster underneath,

Who feasted on a beloved old hag until she was nothing but blood and bones in a pile of heath?

So sleep now, little one,

Dream of wolves and little girls in coats of bleeding red,

For deep inside a forest of crimson gleam,

There still sits Red on a wrecked bed, still tearing into the sinews of a thousand lost dreams.

New Orleans: Memories of a Summer Lost

Summer has long since dwindled into the cold heart of winter, and I have found my home once again. The blues of the skies are now hidden, Calcutta busily robbing me off the luxury of gazing at infinite azures once again, dazed as she is about her overt familiarity. Sometimes it is the trees that I like to blame, the ones that pepper the sky with their mystifying green. Most of the time, however, it is the city’s blasted white noise that wraps me in this unwanted cocoon of ordinariness.

So as I sit in my favorite cafe, unable to differentiate between a Monday and a Saturday, the days now missing their individual gleam, moments chained into infinity loops of the same tasks over and over again, I drift off to New Orleans.

Between copious cups of piping hot tea, my only tether to reality, I travel 8, 801 miles effortlessly, I chase the sound of some nameless street musician’s saxophone as she plays ‘La Vie En Rose’, I chase the street magician who befuddles his crowd with lovable parlor tricks, and I chase the girl that I had been in those sleepless 48 hours in the Big Easy.

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New Orleans, an aging city, where the past lingers in every by-lane of the present, isn’t perfect, far from it. But then again, she never made promises of painting a pretty picture, did she? You see, you can find New Orleans in the French Quarter, in Bourbon Street, in the high roofs of St. Louis Cathedral or perhaps in the blowing winds by the Mississippi river. But then again, you can find her in the unnumbered potholes in her cobblestone streets, in the Southern lilt of her citizens, in the old beagle that sat with her older masters in Jackson Square and in the intoxicated homeless musician who played his saxophone for me sometime before dawn colored the skies.

I am no travel blogger. I cannot give you an inventory of the places you must visit in a city that is perhaps as confused as me. I cannot tell you that you must visit the French Quarters right before the sun sets and see all the voodoo witches reading the palms of tourists, or that the best time to addle your senses is at midnight in Bourbon Street. Because, you see, in my sleepless 48 hours, I have lived an eternity in the Big Easy. I have sat by the steps of some stranger’s house at St. Charles Avenue, only intending to do so for a few minutes, and I have let hours pass by instead, watching a couple in their seventies dance like unabashed adolescents to the blues of a traveling band. I have walked by the cobblestone street behind St. Louis Cathedral when the summer rains had decided to shower upon me, only to be saved by a stranger with green eyes and his red umbrella. I had spent hours standing underneath that crimson canopy and I remember falling in love with him. But when the sun shone saffron, us coincidental lovers had parted once again. And I have lived lifetimes sifting through the pages of moth-eaten yellowed books in the tiny haven of Faulkner Books, only allowing myself the luxury of a recess when the pangs for a Gelato set in. Because I went as a traveler, but New Orleans had made a home for me instead.

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And when I no longer wished to be lost in the crowds, I had walked by the hundred miniaturist shops that litter the city, tiny remodels of the American Civil War standing proudly in their ornate shelves, with my sister. I had feasted on prawns and craw fish in restaurants that charged a fortune, and I had devoured the delightful beignets, those sugar-coated warm pastries, at Cafe Du Monde, a cafe that had once seen the works of Tennessee Williams come to life in her little tables.

And now as I sit scribbling snippets of my memories, I wish I had more montages to travel back to, I wish I had stayed in the Big Easy a little longer, I wish I had lived a little longer. Because I have only a handful to offer you; because spending only an hour at the Saint Louis Cemetery, trying to remember the names of the dead is not enough. Because spending only half a twilight in the river-walk, begging to board that ship which sailed across the Mississippi is not enough. Because spending only a couple of hours standing on the deck of the Carnival cruise ship, the tunes of Ellington’s ‘Star-Crossed Lovers’ fleeting toward you, is not enough. Because a lifetime spent in the Big Easy is not enough.

You see, I am still in love with New Orleans. I am still in love with the stranger with those green eyes. I am still in love with the old couple dancing like the world would end the next day to a blues song. I am still in love with the artist who paints pictures of Mr Rabbit and His Three Red Balloons in the streets of the French Quarter. I am still in love with the three ladies who stood by a pink Cadillac on the Easter Parade. I am still in love with Cecille Robelet, a woman who slumbers in her grave in Saint Louis Cemetery. And I am still in love with the man with the sleeping dog, a man who would pen you a story for a dollar. And perhaps, just perhaps, I am still in love with the girl I used to be in the Big Easy.

#MeToo

When I was eight, Mama taught me that in our world, there was power in words no more.

When I was nine, and he had dug his nails in my backside, I screamed and told Mama, and Mama told me that in our world, there was power in words no more.

When I was twelve, and confused between angels and demons, praying for sinners and falling in love with sins, I stayed silent and prayed for mercy, because Mama told me that in our world, there was power in words no more.

When I was sixteen, and in love with wraiths, a hand clasped my mouth and showed me darkness, the abyss that awaited only for me, and when Mama’s words rung like church bells in an empty altar, I leaped into an endless chasm, because in our world, there was power in words no more.

And life traveled at her own pace, passing days in hours and moments in lifetimes, and the world grew darker and brighter, the demons danced with the angels, and the angels made love to the devils.

Time danced in her little cage, welcoming me into her gilded prison, as she sung sweetened songs of mercy to my ears. My pretty young heart beat to her swan-songs, to secret dreams and unfulfilled hopes. And for a minute, Mama’s words sounded truth no more.

And the world moved on, the seasons changed, yellow turned into saffron and saffron welcomed the grey mornings of winter, and somewhere in between, I was a child no more, I had a voice no more.

Until one morning, the fires burned again, and the world discovered that we could speak, and the angels began searching for their broken wings, and the demons no longer danced in secret in their souls at night.

Slit throats sewed in severed heads, only this time, a feeble swan throat no longer bore the burden of pretty broken faces, now the lionesses roared and the she-wolves howled, their broken bones, their scarred faces, their crippled paws in display for the world to behold.

They wanted to look away, oh they wanted to look away, color themselves blind and the devils gave them their masks, their masquerade almost as grand as the art we made of our shattered bones, our severed wings, our lone feathers still drifting somewhere across the sea.

And so I walked to Mama, and Mama is old now, she walks with a cane and she breathes with effort, the fumes of the past choke her still, silence her still, and when she thinks I have come for my lessons, she opens her dried mouth to say, Oh child, in our world, there was power in words no more.

And I use my softened palms, so very different from world-worn roughened ones, to cup those cheeks that carry the battle-weary lines of time, like half-scribbled sketches etched upon her skin, and I say, No, Mama, no more, no more.

She closes her eyes, the softest glimmer of a tear seeps out from the corner of those half-shut eyes, and her smile seems juxtaposed, as if stolen from the lips of a child and gifted to the mouth of an old remnant of the past.

And then she mumbles, oh, she mumbles, a cornucopia of secrets between two women across the shadows of time, and I hope she believes in words, once more, once more.

The Half-Eaten Sugary Treat: A Review of Projapoti Biskut

Two half-broken people. Spouses, then lovers. A dying sun. The Ganges flowing with her majestic waves in front of them. And a projapoti biskut, the epynomous sugar-encrusted butterfly-shaped biscuit that is a faithful companion to a cup of piping hot milk tea for every Bangali in Calcutta. Somewhere in the ending sequences of Projapoti Biskut, you stumble across such a scene, and you cannot help but feel an inadequate happiness towards it.

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Projapoti Biskut tells a simple story of an ordinary middle-class couple in Calcutta, who have lost their words along the flow of their marriage, their mundane life suddenly bombarded by the appearance of a Karthik idol at their gates.

 

Now what does the appearance of a Karthik idol mean? According to our colorful, and borderline lovably ridiculous, Bangali culture, Karthik is the son of Shiva and Parvati. His idols are left at the doorsteps of childless couples at times, and a ritual for his Pujo is often promised to give a boon that they shall soon conceive a child of their own. However, the appearance of the idol is a conflagration to a chain of irreversible changes that make the aforementioned couple question their identity in each others’ lives, in their own perspectives, and their relationship as well.

 

Projapoti Biskut is a modern man’s perspective of the extraordinary art of living an ordinary life, as seen from the eyes of director Anindya Chattopadhyay.  Shot in interloping montages that overlap the sequential events of the film, Chattopadhyay spins an overtly simple story in the layers of his artful perception. From the imagery of the eponymous butterfly biscuit to the shots of North Calcutta, from train lines to the rusted gates of a house, the cinematography of the film boasts of creating the aura needed for this story, before it drives you into its intricacies.

 

However, that just where it begins, and sadly ends. Projapoti Biskut succeeds in being a beautiful film, as if watching a life in a series of forgotten photo albums, but somewhere, it lacks the heart to drive its point home. From poignant opinions about child adoption to women empowerment, the director tries to sew in every modernist thought into his story, unfortunately creating an utter hotchpotch of mixed messages.

 

Bangalis create a grand vegetable preparation with coconut, milk and vegetables, something called a Shuktoh. But the reason why Shuktoh is such a delight is because it enchants you with its perfect admixture of flavors that intermix and inject its tastes into the bland participating vegetables, the milk boiling to a beautiful dense broth in between.

 

Unfortunately, Projapoti Biskut is no Shuktoh. It is blessed with a plethora of subjects, but neither of them mix or intermix to create a savory homogeneous solution. Instead, every subject, every thought, stands out as a separate sentient concept that holds ground, at the cost of the characters that think of it.

 

Antar, the male protagonist, played by Aditya Sengupta, is an indecisive man beside his wife and the female lead, the headstrong Saon, played by Esha Saha. Their conflicting personalities were supposed to create a magical concoction of grandiose chemistry of epic proportions, however, reality was not that kind. Although an adorable factor in the storytelling, the monotony of their conflicts is predictable at best and monotonous at its most vulnerable. The use of a deux-ex-machina-like twist in the end does not help the plot in any way, and somewhere, even the characterization of the brave Saon falls short as the director forces her to fit into the box of Bangla film making aesthetics, in order to metamorphose the tepid housewife into the bold young woman she is portrayed to be in the last leg of the film. Singularly, however, both the actors try their best to sail true to themselves in the rather undulating plot sequencing, and that is something worthy of admiration, especially when both are making their debut with Projapoti Biskut.

 

In the end, Projapoti Biskut is a film worth watching, if not for anything, but to view the evolving perspectives in Bangla film direction, cinematography, music composing and storytelling in reference to all-encompassing subjects, from marriage to the conception of a child. After all, once the curtain falls, even the inadequacy of happiness is not enough to stop you from humming “Tomake Bujhina Priyo” to yourself, the magic of insufficient melancholia tuning the melodious rendition.

 

 

 

Masters of the Universe: A Review of I’ll Give You the Sun

Somewhere in Jandy Nelson’s book, Jude gives the trees, the stars, the ocean and even the sun to Noah, her twin brother, all in exchange of a face, of a portrait. And in that moment, as I read across the lines, once, twice, thrice, and over and over, I realized in some 400 pages, that for a moment, even for only the briefest speck of time, the sun was all that could be given and yet, so much more, so much warmth, so much brightness and infinite love could be gained in exchange.

Nelson spins a tale stuck in the melancholia of opposites, of dichotomies that crave to touch one another, only reticent for the underlying regret and self-loathing that lies in between. With overarching narratives of identity crisis, fragile familial bonds, the discovery of one’s sexuality and the undying passion towards one’s art, Nelson stems out a simple plot that covers the perspectives of two congruent narratives in alternating timelines, only to fluidly intermix the two in one wholesome concoction of masterful completion, something which I admit is extremely hard to achieve when the para-text of a novel is the size of a gigantic universe that spitefully looms over the characters and their unique voices.

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Beginning the story with Noah’s narrative, a voice that is woefully subtle and loud about its desires at the same time, Nelson tells the story about a young adolescent boy who is passionately in love with his art (drawing portraits) and discovering his homosexuality through his bubbling puppy love towards the neighborhood boy. Mixing magnanimous quotes with the touch of innocent erotica, Nelson brings the mind of a homosexual softly, slowly and most importantly, with empathy.

The narrative then shifts to show Noah’s perspective towards his wilder twin, Jude, who is freer, feistier and the apple of their father’s eye. Jude is reticent to expose her art, yet hedonistic enough to freely surf in the California bay, drawing the lustful eyes of all the male residents in the area.

But the point of contention gradually emerges as the twins’ mother, Diana, comes into the plot. Battling to gain her attention, the twins fight in every sphere, from art to their secrets; everything is an act of winning the love of their art-loving mother.

Intermingling with this sibling rivalry, Nelson blooms an innocent, almost intangible, love affair between Noah and the new neighbor, Brian. Perhaps the most iconic sequence in this narrative is how Nelson beautifully pens a scene where the two adolescents watch the constellation Castor and Pollux through a telescope one night. The voice of Noah’s longing, intermixed lonesomely with his hesitation, brings out a splendid nostalgia, an ode to the memories of first love.

The novel then sweeps over and falls into the narrative of Jude, the wilder twin, and the timeline too speeds over to a couple of years later, leaving unanswered questions that intrigue the reader to the fullest. Unraveling mysteries from the previous narrative, while simultaneously weaving the inner dilemmas of Jude, Nelson walks a fragile line that might bias the elements of the narrative and unbalance the scales at any moment. Yet, the writer succeeds in maintaining the brittle balance between the past and the present, and even brings to life the words of the supporting characters.

Continuing the theme of conflict, Nelson then shows a more mature version of adolescent love through Jude’s narrative, as she spins a more reluctant love story between the quintessential bad boy Oscar and Jude. Shoving into it, she plays the underlying dwindling passion of Jude towards her art (making sculptures) through the interactions with her mentor, before she begins the face-off conflicts between the twins, inadvertently beginning the vulnerable climax of the plot.

I’ll Give You the Sun packs in a strong narrative, overarching themes, scaled characters and the sine curves of rising and falling character development. It makes a poignant effort at a social message with the subtlest undertones, but never lets that overtake the voices of its narrators. Jandy Nelson stays to the core of most tropes used in a coming-of-age novel, but her greatest credit is how she uses her well placed twists to build a new visage in a seemingly easy plotline.

However, the one thing she fails at is to bring out the deliverance of certain characters, especially the twins’ father, with relevance to the actual plot, therefore creating questionable loopholes at times. Although this creates holes in the layer of the voices, she does make up with her own narrative in the end, at times through dragged descriptions and sometimes through incomplete information.

Nonetheless, the novel rises above all else as a poignant read, with its textured characters and unique narrative skills, with a far more fleshier sketch than her debut novel, The Sky Is Everywhere. It is interesting, therefore, to see the author’s development too through the consecutive readings of both her books.

Finally, reading I’ll Give You the Sun is very much like its soulful quote, “Meeting your soul mate is like walking into a house you’ve been in before – you will recognize the furniture, the pictures on the wall, the books on the shelves, the contents of drawers: You could find your way around in the dark if you had to.” You would know the flow of its story, and yet seek out its journey just the same, as if finding your way around the dark in a home that resides in your bittersweet memories.

Beyond Borders: A Review of Exit West

“And so their memories took on potential, which is of course how our greatest nostalgias are born.”

Exit West, Mohsin Hamid

 

Somewhere amidst the clouds that spread like cotton in blue skies, un-bothered by the borders of different countries, and some 30, 000 ft above land, I started reading Exit West inside the uncomfortable metal box called an airplane.

 

I believe that books have a peculiar way of coming into our lives, call it their lovable quiddity, if you please. Some books we choose to read, and some books that choose us to be read by. Perhaps Exit West fell into the second category, because as I drudged through the most mind-numbing eight-hour layover at Newark airport three months ago, I stepped into the rather expensive outlet of Hudson Books to get myself a book to read.

 

Remember those days before college when you felt like the greatest champion for humanity after scoring a rather admirable score in your SATs or high school finals, and then the world thwarts you into the university, and you feel like you are just another brick in the wall? Well, that was me. Here in my country India, I am considered quiet the avid reader, or so I am often told. But there, standing among the rows of bookshelves at Hudson Books, and realizing that I knew exactly ten percent of the books there, a meager two percent of which I had personally read, I realized I am a miserable Alice lost in a Wonderland that she definitely did not anticipate.

 

So I found this book, this beautiful blue hardcover with the most seamless spine and I ran a finger across it. I turned to the cover, and sifting through the pages, I realized it was written by Mohsin Hamid, a writer I had serendipitously come across two years back, after reading Moth Smoke. Resigned, I took my exhausted self to the billing counter and paid a whopping $25 (believe me, that is a fortune in the Indian currency, especially for the forever penniless bibliophile that I am, as I shamelessly satiate my reading pangs with free PDFs and weathered old books found in quaint bookshops) and settled with it on one of the many seats at the bustling airport after my security check.

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My copy of Exit West, somewhere in Newark Airport

The whole imagery that I gave before I begin this review, it is relevant because after some 20 or 30 pages, the surrounding world squeezed itself into an atom, the white noise cut itself out, and all I could do was trace the footsteps of the star-crossed lovers in the book, the fiery Nadia and the restrained Saeed, as they trudged through their lives across an unnamed city.

 

In some 240 pages or so, Hamid spins a tale that encompasses journeys across the globe, only with the bittersweet craving for belonging. Artfully weaving in the most subtle imagery of magical realism, with mysterious dark portals and the act of reaching foreign lands in only a moment’s notice, Hamid persuades you to feel, rather than “think”, the latter of which is often associated to most Man Booker nominees.

 

He tears apart convoluted subjects such as illegal migration, refugee crisis, the sense of loss and disconnect that hits the victims in full force post-migration, and explains them in the voice of two opposing yet simple voices, one of the fiercely independent Nadia and the other with the controlled and more and more religious Saeed. He quantifies the bigger images on a screen through a lens, distilling the excess out of his narrative and singularly concentrates on a plot motif that is driven by emotions alone.

 

The book takes you from families, from friends, from conditioned identities, and throws you into the foray of unknown countries and strangers, only to incite the longing that sensitizes you to the acute melancholy of unfamiliarity. Smoothing the edges with beautiful descriptions of Mykonos and London, Hamid enraptures you with the visuals of countries that you often visit in your dreams, countries which are far off in reality with their invisible borders.

 

But the uniqueness in Hamid’s voice lies in the fact that he successfully draws a caricature of the characters as they grow, metamorphose, and embrace their new identities wholly, instead of only concentrating on the lingering love in between. Nadia and Saeed are two complete beings, real and tangible, in spite of their torrid love affair and their bittersweet connection, and as you sift through the pages of the book, they familiarize with you, as if breaking a fourth wall in between the reader and the character, and somehow become your friends, instead of the strangers they begun as.

 

Exit West, in spite of its rather enormous grand narrative, is a singular ballad of melancholia, something that seduces you with its undulating rhythm, leaving only the softest hums of nostalgia behind. And flying some thousand feet above man-made borders, the world appearing only as a speck of brown and green in a heart of ocean blue below, I realized that perhaps belonging is not the end of a story, but only the beginning of embracing something far greater instead. Maybe that is what the author wants you to know, even if you are too scared to believe just yet. And perhaps time will show you that secret, someday, underneath the stars in Chile.

Rainy Afternoons and Murakami: A Review of Men Without Women

Serendipity. Magic. Unfinished love stories.

I type these handful of words and somehow, even when I sit scribbling this on a word document with my favorite dessert to keep me company, I am transported into the heart of melancholia that cloud-kissed afternoons leave behind after the rain has stopped falling.

Perhaps that is the power of Murakami’s words, something that I had lovingly named “Murakamishq” a year ago, literally meaning, the love of Murakami.

So, a month ago, when my copy of the much awaited anthology of short stories fell upon my hands, the August rains as unpredictable as the Japanese wordsmith’s stories, I settled with a cup of tea and my beloved hardcover.

Yet, even after reading a hundred pages, I felt the magic strained, the words forcefully woven to tell a story, and the characters almost reticent to touch the sorcery that Murakami inoculates in them.

Men Without Women is an irregular bouquet of stories, and almost all of them hold the thread of capturing a photograph from the life of an ordinary man. From ‘Drive My Car’ to ‘Scheherazade’, the sense of lonesome longing dwells with an almost mythical aura in every layer of the stories.

Yet, where the magic was so predominantly existent in his previous novels, from the enormous 1Q84 to the lucid South of the Border, West of the Sun, Men Without Women sadly lacks the effortlessness that his novels carry.

One particular story, ‘Kino’, personally stands out for me. It begins with the usual tropes of a Murakami tale, with dimly lit bars and fascinating felines, and gradually delves into the individual’s sordid layers, only to thwart the reader into the realms of obscurity, somewhere between dreamlands and realities. And all throughout, Murakami accomplishes what is so beautifully captured in his novels which are neck deep in magical realism, from Kafka on the Shore to The Wind-Up Bird Chronicle, simply by the use of brevity.

The showstopper of the anthology, ‘Samsa in Love’, however, fails to accomplish the same. Inspired from Kafka’s brilliant Metamorphosis, Murakami flips the situation and writes a tale from the perspective of the infamous bug. However, whereas Kafka’s lucidity melts into each episode like waves on a stream, Murakami’s narrative seems a tad bit forced, something of a surprise from the usually free-flowing vocabulary of the beloved author.

In the midst of the motley, some stories do strike the right chords, if not throughout, but at least in certain sequences. The narrative of ‘An Independent Organ’ arouses the familiar melancholy that his stories demand, and the culmination of said realization in a few lines almost melts into the dwindling pace that might otherwise hinder a reader’s understanding.

Similarly, the incompleteness of ‘Scheherazade’ lingers like the scent of moist soils after the torrents of rain have long since ceased to be.

Among all of such intricacies, mention should also be made of the translations of these stories. Although the translators are different for almost every story, each of them have successfully captured the unique voice of the author as much as possible, which is a feat worth admiring.

In all, although Men Without Women doesn’t stand out to be the best of Murakami’s works till date, his previous anthologies, the undulating Blind Willow, Sleeping Woman especially, having a far greater taste of his sensibilities, it is a poignant read in the end—it leaves its presence persisting somewhere between your reality and the realm of your thoughts, where words dwell in their lonesome.21268348_10212403586058960_283355567_o

A Case of Forbidden Something

 

I like to think of you as a basket of starlight lilies. Sure, it is not the most beautiful flower that blooms prettily for her admirers. But so are you, with your half-scathing words that are lathered in sarcasm and served on a platter to fool the rest of the world.

I like to think of you as two hands holding when the sun is not looking at them anymore. I like to think of you, as the warmth that is enclosed in between those embracing palms, remains like the remnant of a story left unspoken. They are not sweat-kissed anymore, not like they were last afternoon when they laid, conjoined, each line, with its separate destination, congruent to the other, as if right there, in that very moment, they whispered to their destinies, fuck you.

I like to think of you as something akin to the bite-marks on my lower lip, the ones that I spend a lifetime giving to myself, when I catch you looking at me, as I try to look away, only hopelessly gazing at you once again.

What would they say? What would they say if they ever read my eyes, peeped into my thoughts, turned a blade through my heart and bled out its secrets?

Will they be ashamed?

Or more importantly, would you be ashamed?

I like to think of you as the interludes between Madonna serenading to some bearded Mexican fellow to ‘La Isla Bonita’, when those unknown instruments go tip-tap-tipper-tapper to the tone of something tangibly untouchable.

I like to think of you as someone I have touched, in some forgotten dream, perhaps in another lifetime, and now, I am just a ghost, retracing those old roads, hoping they would lead me to you. Who knows? Perhaps we will meet somewhere in between and lie to each other, saying they were crossroads, before walking away.

I like to think of you as a forbidden fruit, one that I have already tasted. But the gods were cruel. Their punishment was to make me forget how you did taste in the space between my lips and teeth, the warmth that I must have felt when the droplets of you trickled down onto the flesh below my teeth, warming my mouth, warming whatever was left of my soul.

I like to think of you as the secrets friends share when even the moon hides in the night. I like to think of as those secrets that the stars steal away from them, when those shining tricksters peep out of their cloudy caverns to listen to their words.

And I would keep counting, counting endlessly, until I remember all that I think of you, until you remember that maybe, just maybe, I like you to think of me too.

More Than a Need

When I was seventeen, something cracked inside.

And seven years since, my story holds no context, no gift.

Only a tidal wave that had once wrecked my shores,

Wrecked my shores enough to make you a forbidden shelter.

Because only when I was really broken, did I see what my shattered bits, what I looked like.

I am a concoction, of steel and love and hope and anger.

Of faith and belief, and my edges are sewed tightly by the ribbons of doubt.

I am made of secrets, sometimes they leak through my skin, break free into the air, and recollect into forgotten old pieces, until those remnants spill out through words.

Sometimes, I would make a home for those words on these blank sheets,

And sometimes, they would only persist through a strike through, or a caricature made over them with ink, so as to hide who I really am.

Who am I then?

A woman who hides herself, craving to dissociate herself enough to spill forth out of the pandemonium called my mind?

Maybe, I will never know.

Perhaps these scribbles mean nothing.

Maybe I am searching solutions of a puzzle that will forever be unsolvable.

But then again, even then, the hope sewn inside craves to find one, to find an answer.

I love madly, dearly, passionately, nonchalantly and impersonally.

I love with my skin and bones.

I love through my sinews and blood, until I am a frothing mess of words and fear.

I love, just the same.

Memories lament inside,

In search of the next person they would reveal themselves to.

I fight them once a while, hoping to feel something more than an ordinary human.

Hoping if I kept them caged long enough, they would see me as a mystique, a woman of secrets and longing.

And sometimes, I let the spillage only make me something close to ordinary.

And close to ordinary I shall always be.

I am chaos, after all.

Unchained in your symmetry, roving between the spaces of your mind and soul, sometimes intruding in your dreamlands, begging for home.

I would come as a destitute at times,

Wishing you would give me shelter from the storms.

And in some nights, I become the storm instead.

Perhaps tonight is such a story,

Or perhaps the next night.

But the truth is, I shall be there, waiting, biding my time,

Until you collide into me, memory, dream and reality a clusterfuck of longing,

And beg me to light up your world with my darkness.

And only then, and only then,

Shall I find you, kiss your flaws, and free you of your lonesomeness.

So wait for me until then,

Draw me in your mind,

Color me with your soul,

Dabble the corner of my lips that still bleeds,

And wait, oh wait,

Until I am something more than you just need.

 

Please, Not Seventeen Anymore

I knew I was old when Daddy didn’t come to braid my hair and tell me stories anymore.

Sometimes I want to be twelve again.

I don’t want my chest to feel heavy, my spine to ache with the weight of my bosom.

I don’t want to feel dirty when a man brushes across me in the busy streets of my city, his elbow touching the edge of my breasts.

I don’t want to keep scrubbing my nipples underneath the shower, my tears blinding me, hoping this water would brush away that touch, that filth of unwanted warmth off my skin.

I wish, oh I fucking wish.

I don’t want to be seventeen anymore.

I want to wake up, still praying to be seventeen on my twelfth birthday, my father braiding my hair.

I don’t want to feel like his mouth still persists on me after he has kissed my cheek.

I don’t want to flinch when someone wishes to hold my hand, to touch me.

I want to wake up, and forget my dreams.

I want to wake up, stop dreaming anymore.

My Daddy stopped braiding my hair when I was seventeen and I shivered when he touched my curls.

He told me I was a woman grown, and now I needed only to touch myself, and no one else.

I was a woman grown, a dirty thing, a filthy thing, a glorious thing?

I am seventeen and I am nothing more than a rant, a word, a hope, a joke.

I am my hair, my skin, my breasts, my cunt, myself and still not me.

I am my heart, my lungs, my dreams, my soul and never again anything that used to be me.

I am a woman, I am a female, I am a goddess, I am a whore, I am a mother, but then again, could I be so much more?

I am the universe,

And I am just an atom.

I am starlight,

And I am also the street light whose shadow you find to take a piss.

I am me,

And I am nothing, everything, something, anything.

I am me, you, but not that seventeen-year-old.

I am fallen leaves, rotting flowers strewn upon puddles, and the cracked barks of trees.

I am the last colors of a forgotten rainbow, the scent of jasmine, and the taste of the first plum you bite into.

I am the first steaming sip of hot chocolate, and the last kiss goodnight on a wintry evening.

I am the rain, hail, sleet and snow, I am soggy letters, and smudged secrets.

I am everything, but not that seventeen-year-old.

I am a child, I am a woman, but I promise, oh I fucking promise you, I am still so much more.