For the last couple of months, there has been quite the lover’s spite between my writing and I. Perhaps our egos came in between; perhaps my muse wasn’t particularly inclined to make me “bleed” over the paper, like I often hold an obnoxious proclivity to describe it as such.
You see, I had commenced on a journey, both physical and mental, and at the end of either, I have found myself beyond exhausted, my bones broken by the weight of the world I have always carried on my rather fragile and useless shoulders.
I realize it takes courage, takes courage to finally admit today that I am so, so, so very exhausted. Perhaps I can only say this out loud because I have no desire to publish this little piece of writing on any public forum. Maybe that little luxury makes me spill my metaphorical beans.
I had been somewhere between 13 and 14 when I had first desired to be a writer, and that didn’t occur in some grand epiphany. There was, sadly, no drama involved. Just me, an awkward adolescent then, scribbling my heart out in my rather weather-beaten journal, only to realize by the end of the night, that I had actually started writing a full-fledged story instead.
Now that I look back upon it, perhaps I was more of a realist back in the day than I am now. I knew that being a writer wouldn’t be a particularly easy journey; that I would require a stable job, so to speak, to fund my rather arduous literary quest. But somewhere between getting diagnosed with clinical depression and a whole lot of substance abuse (rebellious teenage stands to be my favorite part of my rather young life, till date), I guess I started believing in dreams. I believed that the world had a tiny alcove for dreamers too, frozen in time between all the practical realists that loiter day in and day out of our lives. Maybe that was the first mistake of my ordinary life.
Love has a funny way of finding you in the most inopportune of times. My love stories are interspersed as such, I believe. I do not remember where exactly it all went wrong, with all my “what-ifs” sewn together like a garland of reminders of how truly, irrevocably lonely life is. Was it with the boy who found me too late in life, when he had already found the woman he called his lover, or was it the broken girl whom I constantly sought out to build a home for, even in my brokenness? Whatever be the case, as I sit on a rather dreary day at my favorite café, reminiscing about my incomplete love stories, I cannot help but feel like the picturesque twin of the bejeweled woman who waited for decades, pining for a lover who promised his return. I realize I feel closer to a painting of a fictitious woman in a rather cliché film than any real human I have encountered in my life. Maybe flirting with fiction all my life, instead of staying faithful to my reality, is the second mistake of my ordinary life.
I wish I could tell you my blunders number only to a measly trifecta, but the truth is that I have lost count over the years. Maybe my mistakes have been piling up, one on top of the other, like walls that surround me, hide me, choke me from the world outside. Maybe I waited too long to be called the home to someone’s world, maybe I waited too long to find the world in someone. Whatever be the case, I believe the bricks are the mistakes I made, and the mortar my own regrets. You see, I am quite capable of building a home with my miseries.
So I had decided to run away from it all. Run away until my feet bled, until I crossed borders, until faces changed, until I found a place where no one knew my name. I thought I could outrun my past, I thought I could walk away from my old life, and build something new, but I also realize I am a petty dreamer who believed too much in her storybooks than her singular reality. Perhaps only in books the protagonist is given the luxury to walk away from his/her past and build something new. Perhaps only in books we can find an Edmund Dantes or an Amy Dunne. We are never truly gone, we are never truly changed. We are just effigies of our old half-burned selves.
And now that I have come home again, a little more broken, a little more battered, older, wearier and weighed by the corpses of my dead dreams, I realize that I finally know what endings look like. When I had first scribbled and completed the first draft to my still-unpublished novel, when the last words had fallen off from my mind and into the MS word document, I had thought I had known what endings resembled. I had thought that the peace I had felt was the end of the journey. But the truth is I had only been waylaid into believing sweet-nothings by the childlike euphoria of finishing a story. Stories never end, they live on, sometimes when we trace their spines and read their words off the pages in years to come, and sometimes in just redolence of its memory.
But life does end. Life needs a full stop at the end. And there is no peace there. No closure, no solace, only a raging numbness that threatens to drown you under. Sometimes, you give in, sometimes you fight. Whatever be the case, we always turn into dust buried underneath an ocean. Endings aren’t peaceful, endings aren’t formed of bittersweet smiles and half-lidden eyes. But endings are beautiful, just the same. After all, they always said sunsets are breathtaking, didn’t they?
My memories of adolescence often visit me as a colorful bouquet of half-remembered scenes—of discovering new books, of discovering new music (back in those days, you were considered a connoisseur who possessed the most esoteric of tastes if your iPod was filled with the albums of Linkin’ Park, Nirvana, and Poets of the Fall), and watching reruns of the Harry Potter films and F.R.I.E.N.D.S in the neighbor’s cable-connected television.
Between my undying obsession of reading about the adventures of a certain green-eyed son of Poseidon and the enigmatic genius of a certain teen-aged criminal mastermind, my afternoons in the weekends were often spend begging the lords of the dial-up connection to bless me with speedy internet so that I could listen to the music that was liked by the girls higher up in the social hierarchy of my convent school. You see, it always seemed that these beautiful ladies lived in a separate realm altogether. And I, self-pitying, insecure and corpulent, was always chasing their greatness. When they spent their afternoons pining over Daniel Radcliffe and Robert Pattinson, I was still trying to hide my not-so-secret crush over Alan Rickman. When they listened to Taylor Swift, Jennifer Lopez and Shakira in their iPods, while mooning over boys who listened to Scorpions, Queen and Pink Floyd, I was still struggling with my addiction to cheesy Bollywood songs. And now, I cannot help but laugh at the shared cluelessness of it all. Adolescence, although painful, has hoarded my favorite stories.
But why this sudden soliloquy? You see, this afternoon, I cannot help but remember this old pang of obsessing about the wrong man while growing up. The good girls of the class mooned over Darcy, as I pledged my dreary soul to a certain wife-hiding Edward Rochester. The good girls dreamed about Disney’s Aladdin, and I was still stuck crying buckets over the Beast turning into the prince. The forbidden fruit, the dangerous idea, had always captured my heart. And it seems that literature and entertainment media is not far from such captivating portrayals either.
In the April of 2011, along with the rest of the world, there began my half-a-decade worth obsession over Game of Thrones. And let’s face it, the show, with its thousand and one faults, did change the viewership and perception of medieval fantasy shows in television. Suddenly, you were not supposed to cackle over overly fluffed-up gowns, like the ones in Black Adder. Suddenly, the queen was worse than the Wicked Witch, and let’s face it, we would all give a limb to stab Joffrey, our prince, multiple times. Game of Thrones was a game-changer, but it also set to establish a recurring plot motif that, though already preexistent, was not set upon stone just yet.
Let’s go way back to the first episode of Game of Thrones. A certain sequence where the young Daenerys is raped on her wedding night by her husband Drogo as she watches the sun set over the Narrow Sea. And yet, she makes the most of her situation, learns how to pleasure her husband and herself, and even bonds romantically with the barbaric Dothraki lord. And to this day, her relationship with Drogo is considered the most memorable, if not a continuing fan favorite, in the fan base. So, of course, you can comprehend the magnitude of the shock I felt when I finally got about reading A Game of Thrones in 2013, where I discovered that Drogo, in spite of being a violent Dothraki, did not actually rape his bride. Instead, he asked for her permission, which, although hesitant, Daenerys gave. Does that mean consensual sex sells less than the portrayals of rape? Is the easiest trope of establishing the brutality of a male character often relegated to sexual abuse? Is abuse, emotional or sexual, becoming the recurring plot narrative of establishing character depths of antiheros in modern television, films and books?
Leaving the trail of bloody innards and swords, let’s come to mainstream entertainment. From 2009 to 2017, The Vampire Diaries had quite the swansong of a television run. Although the ratings dwindled over the seasons, it still succeeded in being a mainstream phenomenon. And it did introduce Ed Sheeran to a much bigger fan base. However, observations apart, let’s talk about Damon Salvatore, the unpredictable and dangerous elder brother of the brooding Stefan, and his never-ending obsession/love toward the protagonist, Elena Gilbert. Damon was the quintessential bad boy. The showrunners used the age-old narrative to always keep the viewing audience on their toes as to whether the older Salvatore brother would ever be in the receiving end of redemption, in spite of centuries of ruthlessness. As inevitability would have it, he did become the staple “good guy” (or as far as Damon Salvatore can hope to be) and also got the girl. But here’s the thing. Let’s go back to the character Julie Plec started with. Here was this bloodthirsty vampire hell bent on ruining every nuance of peace his younger brother had and leaving a bloody trail behind while doing so. Damon seduces Elena’s closest friend/rival, Caroline Forbes, and using what the TVD mythos called “compulsion”, went on to use her as a blood bag for sustenance, while also emotionally and sexually abusing her in more than one occasion. So here’s the question. Is the new-age Byronic hero subverting into a sexual predator? It seemed that the showrunners completely forgot about this subplot as they went on to turn Caroline Forbes into the undead, while simultaneously humanizing Damon at the same time. On that note, humanizing the antagonists is a favorite trope of TVD. From Elijah to Klaus to Rebekah, almost every antagonist has been on the receiving end of such treatment. However, with Damon the cord snapped from logic a little too further away for the liking. Even while pursuing a relationship with Elena in the later seasons, Damon was prone to violent fits, unpredictable blood rages and a persistent underlying turmoil in the dynamics of the relationship, to the extent that the female protagonist was equally influenced and on the receiving end of the chaos. The result of this haywire plot was that the characters that they initially started out with lost the sketches that made their backbones and instead the audience was presented with a premature and mediocre hash of an unfeasible and illogical ending. Damon’s character deconstruction thus made a fundamental cornerstone in the holistic distortion of the show itself. On that note, the Twilight series (books/films) deserves a special mention. Dealing with the same mythos of vampires, it took a more vanilla take on the bloodthirsty mythical beings and unfortunately established some rather toxic tropes that were used repeatedly throughout the plot. From the stalker-like tendencies of Edward Cullen to the nigh invisible growth chart of the female protagonist’s character, Twilight was a rollercoaster ride into all things misplaced in both literary and film media. Dealing once again with the idea of being attracted toward the predator, or the “bad boy”, Twilight overused this motif to the point of making it a misunderstood representation of the modern girl’s idea of the perfect man. And with the millions of copies that the series sold, alongside the whopping 3.3 billion dollars worth of money it churned at the box-office, the Twilight phenomenon raged during its time. From posters of Edward Cullen to tee shirts that read Team Jacob and Team Edward, and yes, to even a spoof film, Twilight’s influence was beyond imagination. After all, mockery is the highest form of flattery at times, isn’t it?
But then again, promoting abusive relationships as a form of plot narrative is a tale as old as time. In the 90s, the modern woman was hooked to a certain HBO TV series, Sex and the City. And the men would often see the show, in secret of course, to moon over the ladies and to comprehend the female mind. Sex and the City was a pioneer of its kind. Here was an unabashed sex comedy that supposedly offered a keen view into the female brain, about their ideas about relationships, life and yes, sex. Candace Bushnell became an instant bestseller and the show cemented Sarah Jessica Parker’s career graph as the newest starlet of Tinseltown. Here was this bold and beautiful sex columnist who spoke her mind, struggled to pay rent and partied in New York City like it was the last night of her life. Here was this 30-something lady who cared little about time drying up her eggs and lived carelessly, in the midst of books and shoes, and in the warm company of her three best friends. And yet, like every other show with their misinformed ideologies of the so-called real people they often present their characters to be, Sex and the City drooped into being the same predictable romantic comedy at heart, while using a toxic relationship as its front-runner. Mr. Big, Carrie’s lifelong love, was a man who was afraid of commitments, to the point that their relationship was more often down the hills than soaring along the mountains. His constant fear of commitment, his laconic attitude, his pestering indecision, and most importantly, his inability to either walk away or give Carrie the validation of a partner that she needed were constantly misconstrued as characteristics that showed him to be the ever-untouchable idea of the bad boy. And his presence gradually wrecked the character growth of Carrie to the point that she became just another lovesick clueless woman who confused her roles, be it as Mr. Big’s girlfriend or his mistress. The emotional abuse wrought upon her altered the very strengths that Carrie’s character sketch initially banked upon: her brashness, her live-in-the-moment attitude. It even influenced her actions and disastrous impulses that led to the ruination of her other relationships, be it romantic or platonic. And thus began the six-season worth of the same old will-they-won’t-they plot motif. The disparity of her growth led to the unhealthy obsession that has been associated with Carrie’s character as well, and it is because of this, and several such factors, that has now relegated Carrie Bradshaw to be heralded as the quintessential example of a 90s train-wreck.
And talking about shoes and pretty dresses, how can we ever forget the 2007 to 2012 phenomenon, Gossip Girl? Gossip Girl was a step above Sex and the City, purely because of the reason that the show was self-aware of its thousand hypocrisies. Every character was more or less the caricatures of the ongoing lives of what we concoct the rich elite to have. In a way, while watching Gossip Girl, every one of us started off as the respective Dan Humphreys, writer or not, on the other end of luxury. We all had that one untouchable complicated and damaged dream girl, we all swooned over Blair’s luxuries in the showrooms of Gucci and Chanel, and we all envied Chuck and his endless series of debaucheries in his black limousine. Hell, we almost pitied Nate Archibald for being the clueless rich boy, lost in his haze of choosing morality or loyalty. In a way, we were all the watchers on the other side of the Brooklyn Bridge, and Gossip Girl never needed to take that glistened starlight away from its characters. And although it took precarious actions to humanize each of its characters, it never bothered to make them such so that its audience would find any form of relatability to them either; which was why the toxic undertones of the show were much more stilted than its contemporaries. You see, Gossip Girl was more insidious in its portrayals. In spite of its immense fan support, Chuck and Blair’s relationship was a rollercoaster of mistakes. Two extremely headstrong, proud, volatile and rigid characters, Chuck and Blair challenged each other in what can only be explained as something of a toxic competition. The whole chemistry of the two characters was based on the notion “can’t-live-with-each-other, can’t-live-without-each-other”. Over the course of the series, both characters become more and more embroiled in the sole purpose of sabotaging each others’ relationships with partners who weren’t themselves to the point that their character growths dwindled to their lowest. Blair from Season 1 still remained so in Season 6, at least on the surface, and her loyalties, though added to her magnanimity, it never truly humanized her to the extent where the audience could empathize with her character. On the other hand, the stereotypical bad boy persona that Chuck exuded only led to the predictable deconstruction of portraying him as the damaged rich boy with daddy issues in the later seasons, further deteriorating any opportunity of growth. And the fragility of their respective egos only mirrors the amount of emotional abuse either of them inflicted upon each other, be it through Chuck’s endless philandering or Blair’s unending vindictiveness. Promoting these two characters as their primary couple was thus a horrible decision from the showrunners, especially when the show itself had started with devolving each of its characters. Another example of insidious emotional abuse was Serena and Dan’s relationship. Although it could easily be predicted by any Gossip Girl loyalist that Serena and Dan would end up with each other, the whole show ran on the possibility and impossibility as to how these lovers would finally be together. And although the simplicity of their connection, the fact that each character completed what the other lacked, was the crux of their relationship, the showrunners made the fool’s choice to reveal Dan, the one observer of the lives of the elites, the only character the audience remotely related to, as the gossip girl. And that put the purity of his feelings toward Serena in question, as for time and again, the gossip girl has gone on to sabotage her privacy. The fact that the showrunners made Dan as the manipulator, and the insider, of the group, was possibly a poor imitation of what could have been the construction of a grey character. Unfortunately, nuances of such plot motifs can only be acknowledged as well-written when there has been a prior development in that trajectory in the past. Moreover, the recurring, if not gradual, growth of Serena and Dan’s personalities over the seasons only went on to show how incompatible they were for each other. From youthful teenagers to cynical adults with their own set of demons, Serena and Dan thrived better as individuals who led separate, if not disparate, lives. Thus, putting them in the same box they started from in Season 1 after going the distance was probably the worst written subplot in Gossip Girl.
Portrayals of abusive relationships, falling in love with the bad boy, the dangerous one, have always been a much celebrated plot motif in both literature and entertainment media. We have all spent afternoons shamelessly pining with Catherine over a certain Heathcliff in the moors of Thrushcross Grange. We have all adored Darcy’s incapability of expression toward the opinionated Elizabeth as the nights dwindled toward dawn in between the pages of our wear-worn novels. But over the years, practicality has always won over. We could see the fallacies in such misplaced affections. In a way, this plot motif and our perceptions toward it has been a trajectory of our individual growth as well. However, many have taken the fall in such misplaced portrayals as well. I have witnessed men and women falling prey to the undying hope of attaining redemption in their failed love stories, questioning my lack of faith with such examples too. You see, falling in love with the wrong one is not necessarily an unforgivable affront toward humanity, not really. I myself have lived that same story over and over in my past. Yet, there was also courage to be found, the moment when each one of us understood that the story has finally ended and it was time to close the book, only to be opened to sift through its pages in those dreary nights of lonesomeness in years far, far away. So here’s to all the bad choices, the unfinished stories, and the broken beautiful ones; and here’s to hope, to courage, and to choosing oneself over every love story ever written.
I have always envied the people in bookstores, the ones who can pick a book at an impulse and not think twice about their purchase. They are the risk-takers, the ones with the courage to free fall into stories without a second thought as to whether they are any good. Ever since my childhood, I have suffered from the dread of dying someday, my one regret being that I shall run out of time to ever read the wonderful books that are being written, or the ones published already, because I had spent too much time in a bad book, stubborn as I am prone to be to finish something that I have started.
Perhaps that is why Reincarnation Blues was a change of scenario for me. I had been listlessly strolling across the humongous Round Rock Library in Texas on one cold wintry morning, when I had been spellbound by just the cover of a book, with all its patterns of blues, and reds, and yellows. And for what had felt like the passage of a dreary lifetime, I had stood there, just gazing at that beautiful hardcover and trying to muster up the courage to take a chance. And so I picked up the book, and came home, settling under the covers while winter raged outside my window, snow and winds twirling in tandem.
Reincarnation Blues spins the tale of the oldest soul in existence, a man named Milo, who has lived almost ten thousand lifetimes, and still not achieved what is referred to as Perfection—emancipation, if you must. And he only has a handful of chances left, a handful of lifetimes so to speak, before he is obliterated from existence permanently, if he cannot achieve Perfection. To further add to his list of problems, he is in love with a personification of Death, a woman who goes by the name of Suzie. And so the story begins with a motley of his lives lived, and the ones he lives from then onward. Michael Poore, the author, takes you on a journey thrown across lifetimes, across the construct of Time itself, across universes, and planets, and pasts, and the present, and the plethora of futures to show you a single man’s journey to find himself.
Reincarnation Blues is an ambitious novel. It may have been borne from the vast infinities of imaginations in a single man, but it reads like the admixture of a thousand voices speaking to the reader at once, thwarting them with information, and still being gentle in the process. Michael Poore, with what can only be described as something akin to a miraculous ingenuity, has successfully achieved the quality to make and break a character sketch of a protagonist. With every sifting lifetime of Milo, he has strove to create a new character, even if the backlog of the initial character existed in the core. And in doing so, he has minutely weaved the memories, and the touch of the previous incarnations in the newest life of Milo. Each chapter thus reads like a new short story, only with the added bounty of being an extension of something lived prior.
And so the author spins tales and anecdotes, sewing in information and realization on the same beat, and still maintains a symmetry in the act itself. He weaves in thousands of years worth of philosophies, and sometimes breaks said ideals to portray a level of evolution in Milo himself. From lucidly describing nihilism in more ways than one, through each of Milo’s lifetimes, to actually thwarting the idea itself through a sense of nirvana, Poore has actually taken you into the flesh-and-bone journey of showing the development and thus, the evolution of Milo. For this form of writing, some of the chapters that still rivet in my mind include “The Hasty Pudding Affair”, “Lifting Elephants, Juggling Water”, and “Buddha in Winter”.
Another little detail that I admired in Poore’s storytelling was the development of Milo’s ladylove, Death herself, in Suzie. Unlike what is often observed in singular-narrative storytelling, Poore takes it upon himself to not refrain from showing the character sketch and thus development of Suzie herself. That a personification of a phenomenon or an idea itself can be made to go through the nerve-wracking process of character development has already been done by the likes of Neil Gaiman in the Sandman graphic novels and Markus Zusak in The Book Thief. Taking a page out of their literary oeuvre, Poore crumbles the iron curtains of surrealism and magic realism to actually approach Death as a character and not as an idea. He puts flesh and bones on her, makes her almost human, without the use of sentimentality and inessential vulnerability, and still makes her appear as stranger, just outside the edges of reality. Hence, Suzie’s observations of mortality, although not holding the same magnanimity of Zusak’s Death, is characterized more through a bystander phenomenon, rather than the all-powerful omnipotence of an universal overlord. And although the proclivity of inconsistency in the narrative, thanks to the motley of realizations that go hand-in-hand with the actual actions of the novel, may be a letdown for certain readers, it does not actively harm the passage of the story in general. Moreover, it paces the way of the stream of consciousness throughout the narrative frame.
In the end, as I sit writing this review, bombarded as I am with the voices of the other customers speaking at Starbucks, I realize the essence of Reincarnation Blues, of how a chaotic mind is the beginning of a singularity. And I remember one of the many memorable quotes of the novel, “It’s dangerous, applying hindsight to something as complex as why someone wrote a poem, because the temptation is to try and make it make sense. We can apply reason, but what we can’t do is apply the storms and variations that govern a human mind moment to moment.”
And I cannot help but think that maybe the storm is the passage of a lifetime, that silence means the end of something, until beginnings take you somewhere again, in some new story, in some new universe where you shall be born free.
As an adolescent, I had nurtured myself with the idea of being an over-achiever. And whenever my dissatisfaction wedged gaps between my desires and my dreams, my father had always calmed with honey-sweetened words, such as, “Perfection is an unreachable concept. It is a state of imprisonment that you are constantly searching.”
At the age of fourteen, such words didn’t hold much worth to me, laden with insecurities as I used to be, and I do not proclaim that I understand the magnanimity of them a decade later. All I do understand is the innate need of the human species to achieve something more than their present state, call it perfection, call it a mere rise from the summation of mundane moments. Whatever be the case, we are constantly in an act of motion, in an act akin to thriving. Perhaps that was what attracted me the most about Aronofsky when I had watched Black Swan for the first time.
Aronofsky’s capability to create a monument of over an existing art form has always attracted the audience. In Black Swan, he enlivened Tchaikovsky’s Swan Lake, only to modulate it with realism and a touch of obsessive surrealism. Lacing what might superficially appear as nuances of the psychological thriller genre, he constructed Nina (Natalie Portman) as a character suffering from schizophrenia and borderline personality disorder. In my very first watch of Black Swan, I was too lost in the artistic visuals, frames and the lithe grace of Portman to actually comprehend the audacity of Aronofsky’s ambitions. Afterward, I was flabbergasted by the conceptualization of Nina’s character sketch, of course. Aronofsky creates a schizophrenic protagonist to deconstruct Nina into two separate mirror halves, just as Tchaikovsky’s Odette (White Swan) and Odile (Black Swan) were. But instead of two separate entities, he merges the two into a climactic conjugation of ballet and sequestered cinematography, thus giving a resolution to the eternal trope of postmodernism, that of the unreliable narrator.
Aronofsky repeatedly plays with the motifs of doppelgangers in Black Swan, and even though the presence of an unreliable protagonist is constantly upheld through Nina’s interactions with her mother and her ballet academy director, he still toys with the audience as to whether the mirror halves are created in lieu of the original Swan Lake or for the psychological thriller genre of the film. But where does the presence of a mentally disturbed protagonist collage into the bedrock of perfection? Perfection, after all, is supposedly an unreachable linear concept, right? Sadly, wrong. And that is what Aronofsky sews in through the leitmotifs of not one, but two of his films. Perfection, to him, is an act of completing a full circle. Nina starts as a partially formed canvas, but when she performs her dramatic fall in the end, the myriad spectrum of colors and feathers now completed, she still etches herself on that canvas, only this time, the canvas holds itself grounded into realism. Does this break the fragmented narrative, so very salient in postmodernism? Yes, it does. And hence, conflict arises. From flaying herself to actually stabbing a version of the Black Swan (Mila Kunis), Nina breaks ground that is structured enough to uphold her perfection, the open ending only propounding the act further. The sheer genius of Aronofsky, however, does not lie on the fact that he could present a psychological thriller inspired from Swan Lake, but the fact that he could present the original in a postmodernist narrative and still break each of its tropes in the end. Perhaps the same concept applies to his newest and most ambitious project till date: Mother!
Aronofsky sped eons into the past with Mother! He unraveled biblical allegories, studied them intently and then presented the same through the simplistic narrative of his newest film. The question, however, was the passage of time. Unlike Black Swan, which can easily be characterized through its modern-day setting, Mother! dwindles between the the past and future, taking bits and pieces throughout the ages. The fact that “Him” (Javier Bardem), the only character with a capitalized pronoun for reference, is a writer, suffering from writer’s block, that he is being celebrated by his mob of followers and publisher (Kristen Wigg), entail that the setting is contemporary. Yet, the structure of the house Him and her live in, its surroundings, the absolute silences succumbing around them, also alienates the setting from the passage of time, as if the place of narration is a sentient being in itself, freed from the constraints of time. Now, what does that remind you of? Well, with all his biblical allegories, simply put, the house is a representation of Eden.
The plot of Mother! is an act of decay. The story begins in silence and ends with rage and fire. In other words, Mother! is a deconstruction of chaos. But, where does, once again, Aronofsky’s perception of perfection fit into the narrative? Mother! is a story of Mother Earth’s (referred to as her. Notice, without any capitals) death. But if it is a case of death, why is it an act of perfection? In old-school pagan philosophy, perhaps death is considered the beginning, and that itself denounces the concept of perfection. But Aronofsky fiddles with the idea further, through Bardem’s Him (in capitals, because he is represented as a version of God, the creator), and makes endless cycles out of a single narrative. Does this, on a higher dimension, construct a singularity? Perhaps, because what is super-intelligence, if not sentient human thought? In the house of Eden, Him and her exist in marital bliss, until uninvited guests come and crowd their home. Adam, referred to as man, (Ed Harris) ushers in Eve, referred to as woman (Michelle Pfeiffer), and they usher in Cain, referred to as the oldest son (Domhnall Gleeson), and Abel, referred to as the younger brother (Brian Gleeson). The rise of human thoughts, ranging from lust to greed to wrath, each encompassing the concepts of sin, thus find themselves existent in Eden sequentially. Satan, if exists, dwells, therefore, in the lingering essences of each emotion felt. The stage is thus viscerally set. So, when the guests start increasing, and the house descends into chaos, mother cannot take it anymore. She is suffocated, broken and an alien in her own skin. And when their child, the fruit of the mother, is murdered, his flesh eaten by the intruders, the climatic collapse is thus reached. She brings down the house in flames, something akin to the natural disasters that the planet’s species has often faced. And perhaps that should have been the message, that we, as a species, are murdering the mother, something that any other director would have blindly followed, in order to ingrate into the audience’s minds about a social message. However, Aronofsky, being the mad genius that he is, would have none of that plaintive one-dimensional storytelling.
So, he once again inoculates his concept of perfection, wherein after the mass burning, only an unscathed Him and a now broken, burned and near-death her survive. And once Him obtains the crystal inside her’s ripped-out heart, he creates Eden once again, with a new mother. But the question is, what does Aronofsky propound through this act of repetition? Is God inherently merciless? Is God a sociopath who refuses to mourn the death of the mother? Or is God only an idea, who himself is chained to the act of an infinity loop? Whatever it is, he imbibes the deconstruction of Him’s character sketch into the very perception of perfection, once again piecing together the concept of visualizing perfection as a closed circle, an ouroboros, if you will.
Perhaps perfection, thus, is a singularity of a milieu of philosophies in itself. It rises from cogito ergo sum and thwarts upon the boulder of Sisyphus’s curse. Whatever it is, Aronofsky paints upon Black Swan and Mother! his endless shades of fragmented thoughts, and creates something akin to infinity, a place where I believe perfection happily dwells.
100 minutes into Madhur Bhandarkar’s Heroine, Shahana Goswami proclaims with blithe arrogance, “I mean, for god’s sake, I am not a lesbian.” And in the wee hours of dawn, I am thwarted by the force of a realization. The entertainment industry that has encumbered me since my earliest memories of a sun-kissed childhood has been patronizing homophobia for decades, sometimes with casual mockery wrapped in rib-ticklers, and sometimes rather insidiously.
Oh Bollywood! So pretty with your sparkling clothes, your larger-than-life stories and those fantastical songs that have led to every other citizen in this country to dream about romancing with their Prince Charming or Dream Girl in the exquisite beaches of Santorini or in the snow-laden mountains of Switzerland. And like every other parched romantic soul, I too have grown around the colors of Bollywood, having spent a childhood merrily dancing to Sri Devi’s “Hawa Hawai” and Karisma Kapoor’s “Le Gayi”. But the minute when all the pretty facades crumble into dust, its flaws are left for all to be seen, or mostly in our case, sadly unseen.
Take for instance the tear-jerking blockbuster that Karan Johar produced in 2003. Kal Ho Naa Ho was heralded as the film of its generation, with its dreamy montages of New York and the Brooklyn Bridge, Preity Zinta in her pretty red dress, and a charismatic Shah Rukh Khan, as always, stealing the thunder from everyone else as he essayed the role of Aman. However, rip all the fanfare, and you remember a forgettable character that went by the name of Kaanta Behen, the maid at Saif Ali Khan’s apartment, who was openly homophobic. Presented as nothing but a comedic subplot, this woman kept misunderstanding the two men as lovers, and when the homosexual DJ came by in the song “Maahi Ve”, I remember quite clearly the horrible shove she gave to the poor fellow when he was merrymaking with the others. And to think that Johar, an openly gay man at present, would endorse such an instance of blatant homophobia in a film he produced. You can always say that times were different in 2003, but when is the right time to endorse homophobia?
Now fast-forward half a decade into 2008, when Johar’s next venture, Dostana, released.Unlike its sentimental predecessor, Dostana was a slice-of-life comedy where two young bachelors (played by Abhishek Bachchan and John Abraham) are looking for an apartment to settle into in the thriving city of Miami. In a “hilarious” twist of events, they finally rent an apartment with the film’s oblivious female lead, played by Priyanka Chopra, where they pretend to be homosexual lovers, while incessantly trying to win the affections of Chopra in reality. This, perhaps, seems a normal plot for a romantic comedy, until of course Kirron Kher, who plays the mother of Bachchan, appears on the screen. An openly homophobic character, her caricature is presented with item numbers where she sings of the torment that she is cursed with as her son is supposedly homosexual in “Maa Da Ladla Bigar Gaya” (trans: Mommy’s Boy Got Spoiled). And suddenly, the entire theater joins in to this so-called laugh riot of normalizing homophobia.
Perhaps such examples appear almost minuscule, however, the latent truth underneath is petrifying. Bollywood is one of the most thriving industries in India, and its socio-cultural reach and influence is unrivaled by any other. As a peddler of art, I understand that mainstream cinema is the strongest weapon of expression of thought in contemporary society. From its widespread reach of audience to its presentation, cinema heralds a double-edged sword of influence upon the human mind. Identities are often constructed on the cornerstone of its aesthetics. Generations after generations are thus influenced by mainstream cinema in more ways than one. And desensitizing the mass toward blatant homophobia is nothing short of a harrowing blunder in the part of the entertainment industry. Remember that time when Kaho Naa… Pyaar Hai released and suddenly all the barbers where busily snipping away to make sure all the boys looked like Hrithik Roshan? Or the time when Goliyon ki Raasleela Ram-Leela hit the theaters one winter morning, and suddenly, all the shops were bustling with the hoards of cacophonous women, young and old, in their bids to buy the “Leela” earrings that Deepika Padukone wore in the film? That’s the extent of influence Bollywood holds in our daily lives. From the bell-bottom pants that can still be found in the concealed corners of almost every middle-aged man’s wardrobe, thanks to Amitabh Bachchan in the 70s, to that hideous turquoise bracelet that adorns the wrist of every other neighborhood bad boy, thanks to Salman Khan, Bollywood stays inoculated in every contour of our daily lives. So when such a colossal industry endorses, and in some cases repeatedly validates, something as toxic as homophobia, the consequences are grievous indeed.
In 2004, a B-grade film called Girlfriend, starring Isha Koppikar and Amrita Arora, released in India. Perhaps the inconsequential plot was written solely to promote generic hatred for the opposite sex and objectification of a lesbian relationship. The film, although a box-office dud thankfully, has stayed in the minds of the thousands of folks who tune in to channels such as Zee Cinema or Set Max for a lazy afternoon of watching films on television, thanks to its repeated telecasts. In the film, Koppikar’s character is a man-hating possessive homosexual who is hell-bent on destroying her lover’s heterosexual relationship. Hitherto less known about the concepts of homosexuality in mainstream cinema, this film set certain devastating and downright delusional standards about the on-goings of lesbian relationships. Furthermore, the trivialized objectification of women, and thus lesbians, led to a generation of men and women conceptualizing lesbian relationships as nothing but a toxic and lust-driven experimentation between two women. And thanks to its constant telecasts, this insidious delusion still finds its audience in television almost every other week.
Bhandarkar’s blockbuster venture Fashion (2008) cemented Priyanka Chopra’s position as the most sought-after actress in Bollywood. However, the film also planted the seeds for the pathetically concealed homophobia that Bhandarkar kept promoting in his following directorial ventures. Aside from the fact that the film’s female protagonists instigated their partners to begin homosexual relationships with the designers they wished to work with, the film’s third lead Mugdha Godse had a disastrous plot where she married a fashion designer, who was a closeted homosexual, in order to publicly maintain his appearance as a heterosexual man. In a country like India, with its easily impressionable audience, this acted as the last nail to cement a delusion in the minds of the common man that most of all male designers who worked in the fashion industry were actually homosexuals. This stereotype also led to the shallow portrayals of multiple homosexuals who acted as supporting characters in the film to be presented as effeminate men for the sake of comic relief. In that context, every third Bollywood film in the 90s finds a mention as the go-to comic relief in that era was an effeminate man or a masculine woman (think Raja Hindustani).
But somewhere, I still believe that all hope is not lost. Our present generation, although influenced by a thousand Bollywood stereotypes, are not as desensitized as their predecessors. Perhaps Dylan was correct, perhaps “The Times They are-a Changin'”, even if the cynical side of my psyche refuses to stake her hopes upon such romanticism. Because for the past half a decade, Bollywood has been flooded by films that speak otherwise. And ever so gradually, they are seeping into the undercurrents of mainstream cinema. Although considered art-house films by word of mouth, these films are finding their youthful audience silently, no longer considered as ostracized celluloid such as Fire (1996). Films such as Margarita With a Straw (2014) or Aligarh (2016) are gradually coming into the limelight, if not immediately, but gradually just the same. There is surprisingly a new-generation audience that is ready to accept films such as these, and they are not shelved into the moth-eaten corners of forgotten films immediately after their screening at some film festival. Even a mainstream jewel such as Kapoor & Sons (2016) starring Alia Bhatt, Fawad Khan and Siddharth Malhotra, where Khan portrayed a homosexual author, received accolades in mainstream award ceremonies such as the 62nd Filmfare Awards.
Of course there is always a backlash, as is always wont to be. Films such as Unfreedom (2014) that was based on Faiz Ahmed Faiz’s poem “Ye Dagh Dagh Ujala” bit the dust when the Indian Censor Board staunchly refused the release of this film . Similarly, Aligarh, based on true events, faced its fair share of censorship and counterblast because of its content about a closeted homosexual professor (Ramchandra Siras) of Aligarh University whose privacy was compromised when two men forcefully entered his premises to catch him having consensual sex with a man. After all, the journey was never meant to be easy. And change always comes at a price.
Cinema is the mirror that reflects the lives we lead, the choices we make, the desires we possess. And as we choose to change, perhaps it does too. We have come a long way from apologizing for villains, abusive relationships and stalkers from the 90s (looking at you, Shah Rukh Khan), and yes, the journey keeps getting harder by the day. Women with dusky skin are still considered outcasts in the Indian entertainment industry more often than not (Tannishtha Chatterjee, here’s hoping I see you in another wonderful film after Parched), the search for the fairest and the skinniest heroine still continues, and sexual objectification still churns the easiest money at the box-office (Mastizaade, Jism 2, Hate Story 3, the list goes on). You see, there are a lot of problems, and we are only beginning to think of possibilities of a solution.
But the times perhaps change, the faces change, the cities change, and life goes on. And suddenly, you wake up to a reality where hundreds can march proudly in the city streets, the colors of the rainbow raised high for all to see, unashamed, undaunted, and free. And yes, it is not easy, there are still those eyes that look at you with disdain, but revolutions weren’t won in a day and all you have is your choice to still believe. Perhaps that very faith keeps me going on as well. And so I write a thousand words, hoping to connect to every person who reads them, and give this world whatever little I can.
There are so many things I wish to tell you and for some reason, I feel I have run out of words today, at least the words that carry the weight of my thoughts at this moment.
My father would always tell me, “When you do not know how to tell a story, start at the beginning.” So the story of the The Indian Bibliophile started when on this day last year, my colleague and my full-time-nonsense-tolerating friend cajoled me into opening this blog. And now, here I am, wiser and stupider over the passage of 365 days, scribbling something she knows nothing about in this letter.
Stilted winter sunlight, the scent of old books, the touch of a warm cup of tea on your lips, the feel of newly-worn socks, and the sound of words—The Indian Bibliophile began as a home to all these images wrapped into one concoction of imperfection a year ago. Perhaps it began with my desire for a shelter, or perhaps it started because I wanted to scribble witless sweet-nothings for this boy I had once loved. Winter does make you believe in love and her thousand possibilities, does it not? Whatever it was, it grew into something more than shelter, something akin to home instead.
There would be words of appreciation for the poems I scribbled in the beginning, even so I could not help but believe that something lacked in them, as if the very soul of the words had long since bid adieu and now only the bittersweet lull of their sounds remained. And in search of their souls, I had traveled miles upon the meandering roads of the city that I had once loved, and now grown to un-love. But as time passed, and as is wont to Time himself, the words came by and the words went by, until the soul became a part of me, and inked only to bleed in bits through whatever I tried writing.
It was personal, this blog has always been so. Some held the memories of a love story that could only happen in another reality, while the others sheltered the fragile embers of a has-been. Whatever it was, it carries the scent of me, meager and unwound as it is, in this constructed and deconstructed world that we bear upon our shoulders as the weights of our respective realities.
They say it is nigh impossible, to open your doors and let the world view your elusive secrets when your blog is a reflection of the words you would often scribble only in the dark envelops of the nights. Yet melancholia teaches you, does it not? That whatever you hold as your own never truly belongs to you in the end. There is no I, nothing is about you, and your words are here to be given, until only they stay even after you have long since turned to dust.
So why does this sentimental, and somewhat childish, need to possess them still remain? Why is there still an itch to be answered, to be appreciated, to be needed, to be wanted, to be adored enough, so that my desire of acceptance is satiated in one form or the other? Because this is not just “my” blog, this is also an impression of the woman I have tried to become.
The Indian Bibliophile is not just me, or you, or the words between us. It does not comprise of the time it took to come to the crossroad where I can pen something that unravels so much of me that I now only have my meager hands to cover whatever I still wish to remain unseen. Whatever it is, it is a story nonetheless. And I promise, this one is just beginning.
So I thank you for reading my words, I thank you for loving my words, and I thank you for piecing me together until the woman I was on December 2016 now only stands as an unrecognizable poltergeist somewhere in the precipice of the past and present.
So I go on, somewhere in the recess between two consecutive waves, in a land where strangers become lovers, and lovers become strangers, until I reach the shores of another year once again.
Summer has long since dwindled into the cold heart of winter, and I have found my home once again. The blues of the skies are now hidden, Calcutta busily robbing me off the luxury of gazing at infinite azures once again, dazed as she is about her overt familiarity. Sometimes it is the trees that I like to blame, the ones that pepper the sky with their mystifying green. Most of the time, however, it is the city’s blasted white noise that wraps me in this unwanted cocoon of ordinariness.
So as I sit in my favorite cafe, unable to differentiate between a Monday and a Saturday, the days now missing their individual gleam, moments chained into infinity loops of the same tasks over and over again, I drift off to New Orleans.
Between copious cups of piping hot tea, my only tether to reality, I travel 8, 801 miles effortlessly, I chase the sound of some nameless street musician’s saxophone as she plays ‘La Vie En Rose’, I chase the street magician who befuddles his crowd with lovable parlor tricks, and I chase the girl that I had been in those sleepless 48 hours in the Big Easy.
New Orleans, an aging city, where the past lingers in every by-lane of the present, isn’t perfect, far from it. But then again, she never made promises of painting a pretty picture, did she? You see, you can find New Orleans in the French Quarter, in Bourbon Street, in the high roofs of St. Louis Cathedral or perhaps in the blowing winds by the Mississippi river. But then again, you can find her in the unnumbered potholes in her cobblestone streets, in the Southern lilt of her citizens, in the old beagle that sat with her older masters in Jackson Square and in the intoxicated homeless musician who played his saxophone for me sometime before dawn colored the skies.
I am no travel blogger. I cannot give you an inventory of the places you must visit in a city that is perhaps as confused as me. I cannot tell you that you must visit the French Quarters right before the sun sets and see all the voodoo witches reading the palms of tourists, or that the best time to addle your senses is at midnight in Bourbon Street. Because, you see, in my sleepless 48 hours, I have lived an eternity in the Big Easy. I have sat by the steps of some stranger’s house at St. Charles Avenue, only intending to do so for a few minutes, and I have let hours pass by instead, watching a couple in their seventies dance like unabashed adolescents to the blues of a traveling band. I have walked by the cobblestone street behind St. Louis Cathedral when the summer rains had decided to shower upon me, only to be saved by a stranger with green eyes and his red umbrella. I had spent hours standing underneath that crimson canopy and I remember falling in love with him. But when the sun shone saffron, us coincidental lovers had parted once again. And I have lived lifetimes sifting through the pages of moth-eaten yellowed books in the tiny haven of Faulkner Books, only allowing myself the luxury of a recess when the pangs for a Gelato set in. Because I went as a traveler, but New Orleans had made a home for me instead.
And when I no longer wished to be lost in the crowds, I had walked by the hundred miniaturist shops that litter the city, tiny remodels of the American Civil War standing proudly in their ornate shelves, with my sister. I had feasted on prawns and craw fish in restaurants that charged a fortune, and I had devoured the delightful beignets, those sugar-coated warm pastries, at Cafe Du Monde, a cafe that had once seen the works of Tennessee Williams come to life in her little tables.
And now as I sit scribbling snippets of my memories, I wish I had more montages to travel back to, I wish I had stayed in the Big Easy a little longer, I wish I had lived a little longer. Because I have only a handful to offer you; because spending only an hour at the Saint Louis Cemetery, trying to remember the names of the dead is not enough. Because spending only half a twilight in the river-walk, begging to board that ship which sailed across the Mississippi is not enough. Because spending only a couple of hours standing on the deck of the Carnival cruise ship, the tunes of Ellington’s ‘Star-Crossed Lovers’ fleeting toward you, is not enough. Because a lifetime spent in the Big Easy is not enough.
You see, I am still in love with New Orleans. I am still in love with the stranger with those green eyes. I am still in love with the old couple dancing like the world would end the next day to a blues song. I am still in love with the artist who paints pictures of Mr Rabbit and His Three Red Balloons in the streets of the French Quarter. I am still in love with the three ladies who stood by a pink Cadillac on the Easter Parade. I am still in love with Cecille Robelet, a woman who slumbers in her grave in Saint Louis Cemetery. And I am still in love with the man with the sleeping dog, a man who would pen you a story for a dollar. And perhaps, just perhaps, I am still in love with the girl I used to be in the Big Easy.
Father had always taught me to look at the bigger picture.
I would come from school, the itch of my dried-up tears begging to be scratched out of existence, my mangy hair disheveled from the hours spent in fighting my bullies.
Father would say, “One day, these memories will drown, and you will only remember its littlest fragments.”
Of course I refused to believe him then, stubborn little wild child that I used to be.
Now I only remember the strands of brown in her black hair, her raging beady black eyes, and the scratch of her nails in my arm, the scars long gone.
I was a miniaturist long before I discovered love.
I was searching for memories long before I lost myself in remembrance.
The little lane behind the assembly hall of my school, the one that witnessed me devouring the words of a hundred stories,
The golden intaglio of a hardcover’s title, its touch still sheltering the first moments of a childish smile that would often bloom in between my lips,
The taste of the first fruit in summer, its yellow-orange pulp finding little corners to hide in between my still-milk teeth,
I realize I have been collecting pictures long before I knew how to capture them.
So when he strode in between sixteen and seventeen, his towering frame overshadowing my little self effortlessly, I remembered the warmth of his embrace, his ever-encompassing arms still etched into my skin.
The love has long departed from my home, only its dwindling memory sometimes knocks at my doorstep, unwelcome yet unrelenting.
Yet Love never failed to thrash upon me after,
Sometimes, it was the lingering smile of a beloved,
In another, it was the lilt of his voice when he called me Red.
Time, my enemy in each story, has robbed me off the fervor,
Choosing only to leave a heart-shaped box of memories in his wake.
But the faraway caress of a past lover,
The kisses shared in the lovelorn lonesome evenings of an age-old staircase,
The softness of a lover’s wrist, wrapped in a hairband, the one never used to tie her crimson curls,
They have remained.
So when you arrived today,
My new guest, my newest curse, my new reason to crumble once again,
You asked me, “Why do you say you shall be gone?”
And I wished to offer you a thousand words,
I wished to tell you that I will remember the rebellious brown that glimmered underneath a golden street lamp in your black beard,
I wished to tell you I will remember the hapless smiles you would often offer me in between my chaotic words,
I wished to tell you I will remember you in the million similarities you found in me and the phantom memories of women you once knew,
I wished to tell you I remember the sound of Red, the color of her raging mane, the warmth in his arms, the image of her bare feet upon grass still covered in morning dew,
I wished to tell you that I have long since loved pieces of you,
Yet, I could only say, “A miniaturist’s curse, my friend. You shall be another memory I once knew.”
I was seven years old when my father had brought us the DVD of Hum Dil De Chuke Sanam. Films, a privilege in my childhood, were something left to be seen in an unforeseen future, thanks to the strict instructions of my mother. So when the family would find a temporary haven in the various towns my father would be posted in due to his profession, the textbooks were imprisoned in the cupboards, and the fascinating “color” television, with its cable connection, would be the showstopper every evening.
In such an evening, I watched my second Bollywood film (the first being Taal) with my sister. Truth is, I didn’t much care about the story then, perhaps because at seven I was ill-equipped to understand it, or perhaps I was too intrigued to swallow in the visual art of every frame in a Bhansali movie. But even at seven, I knew that Aishwarya singing with a sitar on a palatial marble terrace in ‘Albela Sajan’, or a lovesick Salman chasing a lehenga-clad Aishwarya across the amber courtyard in ‘Aankhon ki Gustakhiyan’ were frames to remember.
Days later, I would find myself in silent afternoons, dancing to ‘Nimbooda Nimbooda’ and ‘Dholi Taro Dhol Baje’, my mangy bob-cut hair never stopping me from reveling the essence of my then-untouchable womanhood. That was the power of Sanjay Leela Bhansali’s films, it could even bring a wild child to desire of waist-length hair, doe eyes and blooming crimson lips, all wrapped in the silk of monochrome sarees.
Of course, I grew up after. I realized that a woman can be just as much a feminine goddess in a bob cut as she was in her flourishing raven mane, her unending braid twirling with every bounce of her hips. Of course, I grew up to know that every single one of these images in my head are just constraints that social standards set women to fit into, to box into, in order to comply individuals into set identities.
But then again, how can you ever outrun childhood?
How can you outrun the stories you read as a child?
In our little ways, we always find our way back into the altar of our childhood. A certain song, the lines of a poem we had read oh so long ago, perhaps even a quote from our favorite childhood novel, and suddenly the world around us deconstructs itself to reveal the pictures of our days of yore. After all, we are just children hiding under the masks of adulthood.
So when I saw the trailer of Padmavati, Bhansali took me down memory lane. Perhaps it was the hauntingly beautiful background score, perhaps it was Deepika Padukone gracefully walking in those decadent Rajasthani sarees as the jewelry weighed her down, perhaps it was Ranveer Singh as Alauddin Khilji, roaring and laughing menacingly, and sending the subtlest shivers down my spine; whatever it was, the stories that my mother would read me by my bedside enlivened before my eyes once again.
I remembered the nights when Mother would read about Rani Padmavati, a fearless Rajasthani queen who burned herself alive with her hundred handmaidens, in order to escape a brutal fate in the hands of the Sultanate emperor Alauddin Khilji. Mother had described to me jauhar, the custom of immolating oneself alive in the name of honor, she had told me about sepaku, the custom of the Japanese samurai, and I remember how petrified I had been that night. I remembered my dreams of faceless women jumping into pyres, of men stabbing themselves with their swords before surrendering to their enemies. And I had held onto my mother’s arms in my dreams, and she has protected me ever since.
I do not know if Rani Padmavati truly existed in reality. In my adolescence, my cynical self had gone on to read a translated version of Malik Muhammad Jayasi’s epic poem Padmavat and almost laughed at the descriptions of magical talking parrots and women so courageous that their ideals seemed borderline delusional. And in my adulthood, I had realized that Padmavat, if not anything, was a brilliant piece of Sufi literature, and a pioneer in the genre of magic realism (and here you were thinking that only Marquez in the West and Murakami in the East were scribbling about talking cats and worlds with two paper moons).
But the past month, I had waited eagerly for December 1, when Padmavati would grace the theaters in my city. I was already assured about the the thousand criticisms it would receive, how every one of the magazine critics would fall upon the film’s cadaver like ravenous hyenas and cut it open with a milieu of complicated phrases. Yet, the child in me could not wait to see her most memorable folktale come live on screen.
And then the media hit with the news of the film’s ban, all at the behest of a religious extremist right-wing group called Karni Sena, who seem to be under the belief that by banning this film, they would be protecting the respect and honor of women. Suddenly, the newspapers, the news channels, even my Facebook news feed, are littered by the updates about an extremist group wanting the heads of Deepika Padukone and Sanjay Leela Bhansali.
Films, at the end of the day, are the expressions of art, and my country, as much as I love her, has imprisoned art. Suddenly, the censor board is no longer the only patriarch in judging the quality of films. Suddenly, sentiments of every extremist group need to be satiated for the release of a film. Suddenly, art is an adulterous woman being stoned to death in a field of sand and blood.
An anecdote here, India has no dearth of raunchy, borderline sexist, slapstick sex comedies that are home to a hundred double entendres. Most of them do not even include a single ‘A’ certificate. Yet, the minute when a film is aligned by any form of political agenda, it bites the dust, a recent example of that being 2016’s Udta Punjab.
And this petrifies me. For I am a peddler of art, I live in words, I find stories in between the lingering silences of conversations and I dwell between the precipice of dying utopias and merging realities. So today, something has died inside of me. Maybe it is the memory of the lilt in my mother’s voice as she described Rani Padmavati’s beauty, maybe it is the image of a seven-year-old me dancing to ‘Nimbooda Nimbooda’ in one maudlin summer afternoon; whatever it is, I know a fragment of my childhood was still here until this moment. And now, it is gone.
I remember Netflix seducing me to start watching BoJack Horseman as my writer’s block thwarted me into a literary oblivion in one of my nights at Texas. One episode, two episodes, three episodes later, I was hooked to the show. The character sketches, the hilarious caricatures, the sarcastic quibbling and the bouts of existential dread seeping into the general narrative of every frame of reference was my home turf. So, of course, like every other privileged millennial (I say privileged because my father still pays for the bombastic internet bills that I generate every month, thanks Netflix), I jumped the train and binge-watched all three seasons, my sluggish side dominating over every nuance of the headstrong, ambitious feminist I consider myself to be.
And yes, like every other fan of the show, I subconsciously picked my favorites too. Being a writer, and suffering from a lovable bout of existential crisis every morning before I brush my teeth, I connected to Diane immediately, although I could admire the ambition in Princess Carolyn. There was always the randomness of Todd in between, and especially since he is voiced by Aaron Paul, I immediately adopted him. But the character that I despised with every cell of my being was our self-loathing equine protagonist, BoJack.
And that brings me to the subject of today’s blog post. As is the proclivity of most friendships in this era of internet boom, the general discussion of things among a pack of garrulous friends usually turns towards the slug heap of the TV shows or movies we have been watching for the past few months. And that is when I noticed a rather dangerous, downright toxic, idolizing of our familiar equine. Suddenly, it is the “cool” thing to do, to idolize or relate to a self-loathing, validation-seeking, destructive man in his forties, and excuse your wholesome stupidity with a couple of quotes by the man of the hour, in every aspect of your life.
You romanticize your mental health issues? Quote BoJack.
You romanticize your inability to work on your relationships? Quote BoJack.
You romanticize your fanatical bouts of alcoholism? Please quote BoJack.
And suddenly, BoJack Horseman has become the iconic excuse for your misdeeds, for your inadequacy, for your general lack of trying to be a better human being.
BoJack Horseman is a parody. The character sketch of the protagonist mirrors the flaws of our generation and it makes a well-made show out of it. Yet, a huge section of the audience decides to validate every one of his toxic actions through their dealings of their personal lives. Remember Fight Club? Yes, the déjà vu is immense.
The question then arises, obviously, as to why this character deserves to be a lesson, instead of an idol. BoJack cannot handle his singularity, socially or personally, simply because he is confused about his identity. That is not something inherently toxic. Honestly, most of us hail from a generation of confused romantics. But his way of handling his identity crisis by impulsively harming his personal relationships, pathologically setting about a chain of events that will indelibly hurt or ruin the people around him, perhaps even force them to their graves, is noxious.
His regular insults towards Todd, his fanatical ways of trying to sabotage Diane’s already failing marriage, his general disregard towards Princess Carolyn’s constant loyalty, his lack of empathy towards his mother, and most importantly, his actions that led to Sarah Lynn’s death are only the few instances where he has proved himself to be a harmful friend, partner, son and human being, whose absolution in the end of every other episode appears to be an over-stretched epilogue, unreal and unneeded.
And if these examples are not enough, let us not forget his actions in Tesuque, where he had gone to visit his old love Charlotte Carson. For the oblivious, she was the deer-headed woman whom BoJack had once loved during his youth and still fantasized about having the tranquil humdrum life of a married man and father in some nondescript city in the American heartland.
However, when he lands at her doorstep, he is shocked to see her settled, wholesome, and happy with her family of four. So, BoJack, being well, BoJack, proceeds to have a rather controversial, and mutually destructive, encounter with Charlotte’s daughter, Penny (Somewhere in the afterlife, Yash Chopra is taking notes for his sequel to Lamhe). Of course, you can defend our clueless protagonist and say he did not know the grave consequences of his actions, that he did stop himself and Penny from committing the irreversible act, but I ask you, how oblivious can a man in his forties be? Does he not know the consequences of sitting underneath the stars with a precocious and impressionable teenager? BoJack was a fingernail away from committing statutory rape. Let that sink in.
The entertainment industry, especially the self-aware TV shows that have been releasing for the past half a decade, is a mirror to our flawed selves. They raise a finger to our debaucheries, and repeatedly act as triggers for our self-introspection sessions. Instead, as is the superficial proclivity amongst the most of us, we validate our failed actions through them. We use the impotence of our inaction by claiming ourselves to be the seekers of anarchy, either by idolizing Tyler Durden or Nolan’s Joker. We validate our lack of empathy by idolizing Rick from Rick and Morty. We excuse our lethargy of trying to become a better version of ourselves by claiming to be a damaged and misinterpreted character, and BoJack Horseman feeds our ego. And so, narcissism wins the day. The act of idolizing becomes a ode to our constant search for seeking a sanction for our inabilities.
In the end of my rather passionate rant, I remember BoJack scribbling a note to his former colleague, Kelsey Jannings, and his words went along the following lines:
“Kelsey, in this terrifying world, all we have are the connections that we make.”
And yet, he failed to respect every single connection that he made. He failed to respect Diane. He failed to respect Todd. He failed to respect Princess Carolyn. He failed to respect Sarah Lynn. But most of all, he failed to respect himself.
And so his words faded amidst the motley of blotted ink and soaked paper in the ocean’s azure depths.
“And so their memories took on potential, which is of course how our greatest nostalgias are born.”
Exit West, Mohsin Hamid
Somewhere amidst the clouds that spread like cotton in blue skies, un-bothered by the borders of different countries, and some 30, 000 ft above land, I started reading Exit West inside the uncomfortable metal box called an airplane.
I believe that books have a peculiar way of coming into our lives, call it their lovable quiddity, if you please. Some books we choose to read, and some books that choose us to be read by. Perhaps Exit West fell into the second category, because as I drudged through the most mind-numbing eight-hour layover at Newark airport three months ago, I stepped into the rather expensive outlet of Hudson Books to get myself a book to read.
Remember those days before college when you felt like the greatest champion for humanity after scoring a rather admirable score in your SATs or high school finals, and then the world thwarts you into the university, and you feel like you are just another brick in the wall? Well, that was me. Here in my country India, I am considered quiet the avid reader, or so I am often told. But there, standing among the rows of bookshelves at Hudson Books, and realizing that I knew exactly ten percent of the books there, a meager two percent of which I had personally read, I realized I am a miserable Alice lost in a Wonderland that she definitely did not anticipate.
So I found this book, this beautiful blue hardcover with the most seamless spine and I ran a finger across it. I turned to the cover, and sifting through the pages, I realized it was written by Mohsin Hamid, a writer I had serendipitously come across two years back, after reading Moth Smoke. Resigned, I took my exhausted self to the billing counter and paid a whopping $25 (believe me, that is a fortune in the Indian currency, especially for the forever penniless bibliophile that I am, as I shamelessly satiate my reading pangs with free PDFs and weathered old books found in quaint bookshops) and settled with it on one of the many seats at the bustling airport after my security check.
The whole imagery that I gave before I begin this review, it is relevant because after some 20 or 30 pages, the surrounding world squeezed itself into an atom, the white noise cut itself out, and all I could do was trace the footsteps of the star-crossed lovers in the book, the fiery Nadia and the restrained Saeed, as they trudged through their lives across an unnamed city.
In some 240 pages or so, Hamid spins a tale that encompasses journeys across the globe, only with the bittersweet craving for belonging. Artfully weaving in the most subtle imagery of magical realism, with mysterious dark portals and the act of reaching foreign lands in only a moment’s notice, Hamid persuades you to feel, rather than “think”, the latter of which is often associated to most Man Booker nominees.
He tears apart convoluted subjects such as illegal migration, refugee crisis, the sense of loss and disconnect that hits the victims in full force post-migration, and explains them in the voice of two opposing yet simple voices, one of the fiercely independent Nadia and the other with the controlled and more and more religious Saeed. He quantifies the bigger images on a screen through a lens, distilling the excess out of his narrative and singularly concentrates on a plot motif that is driven by emotions alone.
The book takes you from families, from friends, from conditioned identities, and throws you into the foray of unknown countries and strangers, only to incite the longing that sensitizes you to the acute melancholy of unfamiliarity. Smoothing the edges with beautiful descriptions of Mykonos and London, Hamid enraptures you with the visuals of countries that you often visit in your dreams, countries which are far off in reality with their invisible borders.
But the uniqueness in Hamid’s voice lies in the fact that he successfully draws a caricature of the characters as they grow, metamorphose, and embrace their new identities wholly, instead of only concentrating on the lingering love in between. Nadia and Saeed are two complete beings, real and tangible, in spite of their torrid love affair and their bittersweet connection, and as you sift through the pages of the book, they familiarize with you, as if breaking a fourth wall in between the reader and the character, and somehow become your friends, instead of the strangers they begun as.
Exit West, in spite of its rather enormous grand narrative, is a singular ballad of melancholia, something that seduces you with its undulating rhythm, leaving only the softest hums of nostalgia behind. And flying some thousand feet above man-made borders, the world appearing only as a speck of brown and green in a heart of ocean blue below, I realized that perhaps belonging is not the end of a story, but only the beginning of embracing something far greater instead. Maybe that is what the author wants you to know, even if you are too scared to believe just yet. And perhaps time will show you that secret, someday, underneath the stars in Chile.
I type these handful of words and somehow, even when I sit scribbling this on a word document with my favorite dessert to keep me company, I am transported into the heart of melancholia that cloud-kissed afternoons leave behind after the rain has stopped falling.
Perhaps that is the power of Murakami’s words, something that I had lovingly named “Murakamishq” a year ago, literally meaning, the love of Murakami.
So, a month ago, when my copy of the much awaited anthology of short stories fell upon my hands, the August rains as unpredictable as the Japanese wordsmith’s stories, I settled with a cup of tea and my beloved hardcover.
Yet, even after reading a hundred pages, I felt the magic strained, the words forcefully woven to tell a story, and the characters almost reticent to touch the sorcery that Murakami inoculates in them.
Men Without Women is an irregular bouquet of stories, and almost all of them hold the thread of capturing a photograph from the life of an ordinary man. From ‘Drive My Car’ to ‘Scheherazade’, the sense of lonesome longing dwells with an almost mythical aura in every layer of the stories.
Yet, where the magic was so predominantly existent in his previous novels, from the enormous 1Q84 to the lucid South of the Border, West of the Sun, Men Without Women sadly lacks the effortlessness that his novels carry.
One particular story, ‘Kino’, personally stands out for me. It begins with the usual tropes of a Murakami tale, with dimly lit bars and fascinating felines, and gradually delves into the individual’s sordid layers, only to thwart the reader into the realms of obscurity, somewhere between dreamlands and realities. And all throughout, Murakami accomplishes what is so beautifully captured in his novels which are neck deep in magical realism, from Kafka on the Shore to The Wind-Up Bird Chronicle, simply by the use of brevity.
The showstopper of the anthology, ‘Samsa in Love’, however, fails to accomplish the same. Inspired from Kafka’s brilliant Metamorphosis, Murakami flips the situation and writes a tale from the perspective of the infamous bug. However, whereas Kafka’s lucidity melts into each episode like waves on a stream, Murakami’s narrative seems a tad bit forced, something of a surprise from the usually free-flowing vocabulary of the beloved author.
In the midst of the motley, some stories do strike the right chords, if not throughout, but at least in certain sequences. The narrative of ‘An Independent Organ’ arouses the familiar melancholy that his stories demand, and the culmination of said realization in a few lines almost melts into the dwindling pace that might otherwise hinder a reader’s understanding.
Similarly, the incompleteness of ‘Scheherazade’ lingers like the scent of moist soils after the torrents of rain have long since ceased to be.
Among all of such intricacies, mention should also be made of the translations of these stories. Although the translators are different for almost every story, each of them have successfully captured the unique voice of the author as much as possible, which is a feat worth admiring.
In all, although Men Without Women doesn’t stand out to be the best of Murakami’s works till date, his previous anthologies, the undulating Blind Willow, Sleeping Woman especially, having a far greater taste of his sensibilities, it is a poignant read in the end—it leaves its presence persisting somewhere between your reality and the realm of your thoughts, where words dwell in their lonesome.